A sentient rock tricked into a familial murder, a toilet wall reimaged as a stage for revolution, and a lowly maid’s spicy Indonesian dish reworked for terror are just some of the mischievous and engrossing tales recounted in Eka Kurniawan’s Kitchen Curse. Translated from the original Indonesian by Annie Tucker, Ben Anderson and others, the collection includes sixteen stories with themes that run from the dark to the mordantly funny.

The ban on Arabic script at halaal restaurants in Beijing last month is a somewhat small, yet unnerving reminder of China’s illiberal relationship with its various minority populations. More serious has been the reported detainment of a million-plus Uighur and other Turkic Muslims in Xinjiang over the past couple of years. Similarly, the on-going detention of many Tibetan Buddhists—as well as a near universal ban of foreign travel for individuals living in the Tibetan region—also indicate a tense relationship between the single-party People’s Republic of China (PRC) and many minority populations.

A pious canine argues with a camel, a windy night lasts for years, and a Javanese keris blade is wielded to murder a village witch in Fairoz Ahmad’s enchanting short story collection Interpreter of Winds. A quick and charming read, this book includes four magical tales across Islamic communities in the Indonesian and Malay world. Some take place in a stylized colonial past and some in the contemporary world, where current struggles crash against the fantastical.

Various degrees of financial precariousness and a vibrant—yet maddingly hot and humid—Malaysia are the theme and setting of Tash Aw’s newest novel We, The Survivors. Through the main character Ah Hock, an ethnically Hokkien Chinese Malaysian, a tantalizing story of broken family life that crisscrosses both the megacity of Kuala Lumpur and the tropical provinces and crashes violently into the country’s often callous use of “dark-skinned and foreign” migrants from Bangladesh, Myanmar, and Nepal.

The crisis of recent months between the majority Buddhist Burmese and minority Islamic group calling themselves Rohingya serves as a reminder that Myanmar (Burma) is not a unified country in the sense of one nation, one state. The central government’s overreaction to an increase in Islamic radicalization in some rural areas by the brutal expulsion of 600,000-plus souls across the border into Bangladesh—though violent and tragic—should not be mistaken as unique in Myanmar’s history.