There were no Phoenicians, so we aren’t going to find them. Simply put, that is Josephine Quinn’s thesis in this pioneering study.
Jurrick Oson is a big man, forty-six years old, with muscles bulging inside his bright purple sleeveless T-shirt. He was raised to work around nets, fish, tides, and weather, and his skin is leathery from a lifetime at sea. His boat had always been moored at the end of a dirt track, with shacks and small stalls on one side and the gently lapping sea on the other. It was a colorful, chaotic old vessel, painted in yellows, greens and blues, and she plied her trade as such boats had done for thousands of years.
Excerpted from Asian Waters: The Struggle Over the South China Sea & the Strategy of Chinese Expansion by Humphrey Hawksley
The turn of the third century CE—known as the Jian’an era or Three Kingdoms period—holds double significance for the Chinese cultural tradition. Its writings laid the foundation of classical poetry and literary criticism. Its historical personages and events have also inspired works of poetry, fiction, drama, film, and art throughout Chinese history, including Internet fantasy literature today. There is a vast body of secondary literature on these two subjects individually, but very little on their interface.
Contemporary Chinese literature can sometimes be a bit of a struggle, whether due to heavy doses of politics or surrealism; the subject might be obscure or the author self-consciously literary. However worthy these works may be, it comes as something of a relief, then, that Su Tong—of Raise the Red Lantern fame—stuck to good, old-fashioned storytelling in Petulia’s Rouge Tin, a novella just out as a Penguin Special.
The traditional nursery rhyme goes:
Two little Soldier boys playing with a gun; One shot the other and then there was One. One little Soldier boy left all alone; He went out and hanged himself and then there were none.
Pyongyang and Naypyidaw were, Andray Abrahamian claims, the last of the pariah states.
There is much more than the average “Asian expatriate in the US” story to be found in the debut novel by Elaine Castillo. America Is Not the Heart offers some genuine insights into love, life and what constitutes a home as well as an absorbing family saga set between the Philippines and the Bay area of San Francisco.
The period ca. 645-770 marked an extraordinary era in the development of East Asian Buddhism and Buddhist art. Increased contacts between China and regions to both its west and east facilitated exchanges and the circulation of ideas, practices and art forms, giving rise to a synthetic art style uniform in both iconography and formal characteristics. The formulation of this new Buddhist art style occurred in China in the latter part of the seventh century, and from there it became widely disseminated and copied throughout East Asia, and to some extent in Central Asia, in the eighth century.