North Korea is changing. Pyongyang is a dynamic city where the last decade has seen the skyline transformed at the behest of Kim Jong Un with lines of new tower blocks and colour painted across his father and grandfather’s monochrome urban landscape. The city’s ambience and the lives of those with money has been transformed with funfairs, and water parks, shopping centres, coffee bars, beer festivals and package holidays. Science is king with new museums and centers devoted to natural history, technology and weaponry. Outside in the countryside change comes slowly, while in the Northeast “rust belt” industrial revival is even slower. They are the source of the economic migrants fleeing for a better life in the South.
Between September and Christmas 1964, the Dutch sinologist Erik Zürcher undertook a three month visit to China organized by the state travel agency Luxingshe. It was official and exceptional. China was closed for business, isolated and angry at history. Barely more than a decade previously, Dutch troops in UN Command had been fighting the Chinese People’s Volunteers on the Korean Peninsula.
Zhang Lijia has moved from fact to fiction. After her 2008 “Socialism is Great!”: A Worker’s Memoir of the New China mapping her late blooming from monolingual wilful factory worker to bilingual provocateur, we have in Lotus a first novel detailing the life and loves, trials and tribulations of a group of young migrant women sucked into South China’s sex industry.
In 1946, John Hersey published the first account of the horrors that awaited those unlucky enough to survive the bomb in his short Hiroshima. Seventy years on, Susan Southard has done the same for Nagasaki. She interleaves the nightmares visited on five young victims (hibakusha) within the broader context of Japanese totalitarianism, the decision to drop the bomb, Washington’s censorship and denial of its after effects, the fight against discrimination and for medical aid for the hibakusha, and finally their campaign to abolish nuclear weapons.
Apart from on the Peninsula itself and in the vernacular, the Korean War is framed by a chronology between June 1950 and July 1953. Su-kyoung Hwang’s Korea’s Grievous War challenges that common perception by pushing its opening salvos back to shortly after the Peninsula’s liberation from Japanese colonial occupation in August 1945.
Japanese Society and the Politics of the North Korean Threat is a fascinating and well-written study of populism and irrationality in Japan, reminiscent in many ways of Charles Mackay’s 19th-century Extraordinary Popular Delusions and the Madness of Crowds—illustrated here by the drivers behind the transformation in Tokyo’s attitude to Pyongyang between 1998, 2006 and on to today.
Hungry Bengal is the story of Bengal’s man-made famine in 1942 which killed two million people over a period of eighteen months to two years, all while Imperial Britain’s leaders in London looked on unconcerned. It was the British who provided both direct and indirect causes of the famine. When the War with Japan broke out the “little yellow men” proved far doughtier warriors than ever envisaged by Whitehall. British troops were swept aside as the fortress of Singapore fell and the Japanese swept northwards through Burma towards Imperial India.