In popular imagination and even works of scholarship, the names of the six Great Mughals—all male—dominate the narrative of the Mughal Empire in the history of India. School textbooks name them, detail their conquests, their religious tolerance or intolerance, the art and architecture they ushered in, and the gardens they left behind. That Nur Jahan, the 20th wife of the fourth emperor Jahangir (the son of Akbar the Great), was co-sovereign is missing from even the trivia people know about the carefree Prince Salim, the later Emperor Jahangir.

For fifty years after the independence, Indian scholars looked at 1947 as a year of “triumph and tragedy”. Freedom from the British rule was the triumph of the nationalist movement and the Partition of the subcontinent into India, East Pakistan and West Pakistan was the tragic co-effect of the independence. It took about half a century for Indians to realize that there has been an uncanny silence around the riots that affected millions of people trying to escape to a land of a safer religion or to hold on to the place they felt they had always belonged.

Asia has a long history of the printing and dissemination of news. In his book on origins of modern journalism in India, Andrew Otis mentions bulletins published by the Chinese, handbills by the Japanese and newsletters distributed by runners. Ever since the introduction of the printing press in India in the 16th century by the Portuguese Jesuits, the European colonists and missionaries used the technology to print their newsletters.

The ancient Indian epics carry a kind of authority different from their Western equivalents. The Indian audience has been ready to stay invested in the story for longer, unto the present times. The story of Rama is performed every year in India before the Hindu festivals of Dussehra and Diwali celebrated to mark, respectively, Rama’s victory over Ravana, and his return to Ayodhya.

According to the ancient Indian Hindu scriptures called the Puranas, the Earth is shaped like a disc and it rests upon different animals in different versions—the cobra, the elephant or the turtle. In her new book Terrestrial Lessons, historian Sumathi Ramaswamy says that in the process of signing treaties and carrying out diplomatic negotiations with the rulers of the various small kingdoms in the subcontinent from 18th century onwards, the officials of the British East India Company saw an interesting opportunity in these myths.