This story is drawn from The Book of Swindles, a collection whose oldest known edition dates to 1617. The author, Zhang Yingyu, collected stories about swindles large and small that are mainly set in the highly commercialized and mobile world of late-Ming China.
Only several poems by the now forgotten 1930s Shanghai poet Shao Xunmei (1906-1968) have previously been rendered into English, making our translation of his two major volumes a first. We have long considered Shao well worth translating, owing as much to his colorful artistic persona as to his verse. The former mostly flowered during his studies at Cambridge in the mid-1920s, when he was exposed to Western poets like Baudelaire and Verlaine. However, it was mainly AC Swinburne who became Shao’s avatar in both art and life, as our translations below show. Cambridge also introduced Shao to the comfort of English shoes, which he wore with a traditional Chinese scholar’s silk gown—a true cultural hybrid!
Amma and Baba had met several years before they were grudgingly allowed to marry. (Or at least that is what we had been told.) In 1978, Baba traveled with a group of friends from the coastal city of Karachi northwards by train and by bus to Swat where the moustachioed Imran, a fellow student, had his family home in Mingora. Imran, like Baba, was completing his B.Com that year and planned to return to Swat to manage the Pine Cone Inn, a ramshackle guesthouse that his father owned in nearby Kalam. Presenting it as a reconnoitering expedition, a ‘case study’ for his fellow classmates to solve, Imran persuaded his father to allow the six of them to spend a few weeks at the Inn and use their recently acquired knowledge of business models to turn it into a profitable enterprise.
The rise of China in the wake of the slow relative decline of the United States has been the overarching narrative of global studies since the beginning of this century. Is this narrative correct? China’s growth is slowing as it reaches middle income status and the United States is still overwhelmingly more wealthy and powerful than China. If China will someday “overtake” the United States, it will not happen for decades or centuries, depending what is meant by overtaking. But even this more guarded account of US decline is colored by an outdated, state-centric view of human society. The twenty-first century world-system is centered on the United States but not contained within it; individuals all over the world participate in hierarchies of distinction that are fundamentally American in ideology and orientation. Whether or not they agree with US policy, support the US president, or are even able to enter the United States, success-oriented individuals choose to live in an American world—or accept global social exclusion. This is just as true in China as anywhere else, and perhaps even more true for Chinese individuals than for anyone else.
It’s 2017, and Wonder Woman is about to make her big screen debut. Fearless, mighty girl-heroes such as Rey, Jyn Erso, and Katniss Everdeen take centre-stage in the film-going public’s imagination.
It is time to reclaim the hero story with an empowered feminine lens. Girls’ Adventure Stories of Long Ago is both a tribute, and a wake-up call. A poetic re-imaging of Joseph Campbell’s Hero With a Thousand Faces, my second collection explores ancient and modern landscapes, love lost and rediscovered; adventures undertaken and obstacles overcome.
Chinatown Sonnets is a sonnet sequence that updates the age-old idea of East meets West in which West fetishizes East, Hong Kong emulates Paris, Mong Kok is the “Times Square of Asia”, and primetime television in Hong Kong rivals American soap operas in upper class drama.
I feel the idea of displacement is central to Louder than Hearts—displacement from the land, from home, from memory, and from one’s mother language. The book is dedicated “To our broken languages & our broken cities,” but I wanted to find song and celebration too, inside the brokenness.