The first two decades of the 20th century saw the emergence of urbanism in sociology and philosophy: Georg Simmel wrote about the metropolis and mental life, and Walter Benjamin penned portraits of Western cities like Paris and discussed the work of Charles Baudelaire and Edgar Allan Poe in the context of the flâneur, the dandy who roamed the streets to observe the city and the people.
What Kosal Path calls the “Third Indochina War” resulted from Vietnam’s invasion of Cambodia in December 1978 and China’s subsequent invasion of Vietnam in February 1979. For Vietnam, it was a “protracted two-front war”, that drained the country’s economic resources and imperiled the ruling Communist Party. Path contends that throughout the war, the decision-making of the Vietnamese political leadership was shaped more by domestic economic factors and a realist view of national security interests than ideological abstractions. The war and its aftermath, he believes, also set the stage for Vietnam’s economic and national security reform policies called Doi Moi (renovation), and Vietnam’s improved relations with Western powers.
What is Zen? If it were really just enigmatic aphorisms such as “I swallowed up all the Buddhas and Patriarchs / Without ever using my mouth” as an answer to the equally enigmatic question “The ten thousand things return to one; to what does the one return?” then presumably it would have not engaged the West as much as it evidently has.
It is no small irony that this survey of courtyard homes in the Asia Pacific region by Charmaine Chan, design editor of the South China Morning Post, has no inclusions from Hong Kong. For such a property-minded city where space is generally designated in vertical terms, one of Chinese architecture’s most traditional elements has become a near-inconceivable luxury.
Perhaps because Central Asia is still off the beaten track, it attracts its fair share of travel writers, maybe more than its fair share, from the venerable Colin Thurbon (who has two, The Lost Heart of Asia and Shadow of the Silk Road), two by horse (The Last Secrets of the Silk Road by Alexandra Tolstoy and On the Trail of Genghis Khan: An Epic Journey Through the Land of the Nomads by Tim Cope) and the cleverly-entitled Out of Steppe by Daniel Metcalfe and Postcards from Stanland by David Mould. Fortunately for Erika Fatland, the region is changing so quickly that no one, not even Thurbon, remains definitive for long: there’s always room for a new entry.
Agnès Bun’s collection of vignettes echoes Theodor Adorno’s famous comment that “There can be no poetry after Auschwitz.” All debates surrounding the quote aside, how does one manage to express anything at all when faced with the extremes of human suffering? I guess one way would be poetic language, because it oozes out of the pages of this short but powerful book.
In 1876, Englishman Henry Wickham smuggled rubber tree seeds out of the Amazon ultimately dooming Brazil’s rubber boom. The stolen seeds were successfully germinated, leading to the British establishing rubber plantations in Malaya that broke Brazil’s monopoly and sent the states of Amazonas and Pará into rapid decline. The Opera House in Manaus, capital of Amazonas, is a melancholy reminder of the luxury rubber profits once afforded. Much as rubber seeds once were, genetically-engineered (or modified, ie GM) corn seeds have become valuable enough in the 21st century that some will resort to anything to get them.