Hong Kong is currently going through something of an identity crisis, both literally and figuratively. The literal crisis is the rise of a so-called “localist” political movement, some proponents of which have even called for Hong Kong independence. The more figurative crisis are the regular pronouncements that Hong Kong is having difficulty working out its place within China and the wider world.
Hong Kong’s Sir David Tang has for several years had a column at the Financial Times answering reader questions on various matters of modern living, from how to dress for a job interview to (only in Britain) what to take as a house gift when invited up to shoot. These, or least a selection of them, have been gathered up into Rules for Modern Life: A Connoisseur’s Survival Guide.
The drama in JFK Miller’s tenure as a magazine editor in Shanghai from 2006-2011 came not from deadlines […]
In 1946, John Hersey published the first account of the horrors that awaited those unlucky enough to survive the bomb in his short Hiroshima. Seventy years on, Susan Southard has done the same for Nagasaki. She interleaves the nightmares visited on five young victims (hibakusha) within the broader context of Japanese totalitarianism, the decision to drop the bomb, Washington’s censorship and denial of its after effects, the fight against discrimination and for medical aid for the hibakusha, and finally their campaign to abolish nuclear weapons.
Guo Xiaolu has always been a writer who has worn both her heart and her integrity on her sleeve, whether tearing pages from her own life for her novels, experimenting publically with form or writing in what is for her an entirely foreign language (something which is the cause for astonishment when an English-language writer even attempts it). So it is hardly a surprise that her recent memoir, Once Upon a Time in the East: A story of growing up, is by turn raw, intelligent, compelling, sad, uncompromising and reticent.
Richard Kirkby’s China memoir Intruder in Mao’s Realm has a hint of the nineteenth century about it: frank and scrupulous in recording quotidian detail, it is a refreshingly unrefined book, in the manner of those accounts returned by Victorian missionaries and travellers after visits to unknown lands.
Apart from on the Peninsula itself and in the vernacular, the Korean War is framed by a chronology between June 1950 and July 1953. Su-kyoung Hwang’s Korea’s Grievous War challenges that common perception by pushing its opening salvos back to shortly after the Peninsula’s liberation from Japanese colonial occupation in August 1945.