In Chinese history, the Tang and Song dynasties are often contrasted for their attitude to the foreign: a cosmopolitan Tang, its late turn to xenophobia, succeeded by a proto-nationalist Song. Changes in attitude tend to be explained by political events, most frequently by the dynasties’ brushes with foreigners. In The Way of the Barbarians, Shao-Yun Yang wants to detach intellectual history from this political determinism.
Category Archive: Non-Fiction
As it does to our lives at present, death—virulent, episodic, unbidden—haunts Yan Lianke’s memoir Three Brothers. First published in 2009, and rendered into English by translator and Sinologist Carlos Rojas, it is an elegiac homage to the people and places no longer present for Yan (at least not physically), who has spent the better part of his life oscillating (both physically and emotionally) between city and countryside in search of home.
Pale skin is valued in Asia: cosmetics to whiten skin such as “White Perfect” and “Fair & Lovely” are widely advertised. To Americans, and Asian-Americans, however, promotion of skin-whitening products appears to be racist and “colorist”, as people of color in the US have suffered from discrimination by the white majority. Whiter is a new anthology of essays by Asian-American women on skin color and “colorism”, edited by Nikki Khanna, a sociologist whose previous work has focused on biracial identity.
Ideology grappled geography in a civil war with no end. As the Korean War froze along the trenches and barbed wire entanglements, harbingers of the final line of control that was to divide North from South for a lifetime, the United States fought and sought a political triumph as a surrogate for military failure on the battlefield. Armistice talks in May 1951 started, hiccuped, stopped and then were reborn and recycled as Washington stubbornly—to the chagrin and incredulity of its own negotiators—refused to abide by the 1949 Geneva Convention requiring the simple repatriation of prisoners of war (POWs) at the end of military conflict.
Husayn ibn ‘Abdallah, more usually known as General Husayn, died in Florence in 1887. Born in Circassia in the late 1820s, he was sold as a slave to agents of the bey of Tunis, raised and trained there, ultimately rising to hold some of the most senior positions in the government.
Bertrand Russell, a philosopher possessed of a razor-sharp analytical mind, once said that he didn’t want to write about Confucius because he found the Chinese philosopher “boring”.
In a 1975 review of Marius Jansen’s Japan and China: From War to Peace, 1894-1972, Chalmers Johnson wrote, “One of the long-standing defects of Western scholarship on eastern Asia is its compartmentalization. China and Japan are usually studied in isolation from each other.” An accomplished scholar of both countries’ histories by then, Johnson knew of what he spoke, and praised Jansen’s exception to the academic rule. Were he still alive and reviewing, Johnson would surely similarly praise China and Japan: Facing History, the most recent work by another eminent scholar of east Asia, the soon-to-be-90 Ezra Vogel.