For those who had been living under Western imperialism in Asia, the sudden loss of presumed superiority in almost all things political, social, and cultural of the European colonial powers after Japan’s sudden attack in late 1941 was a seminal event. Japan’s own, often violent, experiment in colonial administration that immediately took its place, lasting through to the summer of 1945, and its attempts at pan-Asianism reinforced for the many that the “civilizing” project need not demand colonial masters from abroad.

The Musha Incident is a dark moment in Taiwan’s colonial history (1895-1945), as well as a long-forgotten one. On 27 October 1930, the indigenous Atayal people decapitated 134 Japanese soldiers. Japanese revenge was brutal, bringing the Atayal tribe to the edge of extinction. Later, the Nationalist government labeled the Incident a heroic retaliation against Japanese invasion, but condemned the Atayal’s primal ritual of headhunting.

Taiwanese writer Wu He was not satisfied with this highly superficial and politicized discourse and determined to uncover the truth of this period of history and its legacy. The result is this novel.

In 1900 Mirza Kalich Beg, celebrated as the first Sindhi novelist, translated a 13th-century Persian text called Chachnama into English. Ali Kufi, the author of Chachnama, in turn, claimed his work was a translation of an 8th-century work in Arabic. The English-language Chachnama is thus apparently twice removed from the  ever-elusive original text, a rumoured book that deals with the conquest of Hindustan by Muhammad bin Qasim.

Arabia Felix: Happy Arabia. Who wouldn’t want to go there and find out why it was such a happy place? In fact, in 1761 not that many Europeans were going there, which left an opening for the culturally and scientifically minded king of Denmark, Frederik V, to make a name for himself and his country by supporting a Danish expedition to that fortunate land. New scientific discoveries could be there for the making and new accurate maps drawn, as well as a chance to prove some of the stories told about Moses and the Israelites; could they have left inscriptions as they fled from Egyptian persecution, writings which might be transcribed by a competent philologist?