Anthony Giddens and Martin Wolf in London, Thomas Friedman in Washington, Saskia Sassen in New York, John Meyer and Manuel Castells in California … nearly all of the best-known writers on globalization come from the parts of the world that are doing the globalizing, not from the places that are getting globalized.
In Global Exposure in East Asia, Taiwanese sociologist Ming-Chang Tsai tells the story from the other side. People in China, Japan, Korea, and Taiwan have been on the front lines of globalization as waves of economic and social change washed over East Asia.
One would think—what with this year being the 400th anniversary of the death of William Shakespeare—that a treatment of the playwright in China would be inevitable. And so it has proved: Nancy Pellegrini’s The People’s Bard has just been released as the latest Penguin China Special.
The Cauliflower® is a playful and provocative investigation of faith, and of how a spiritual master’s legacy is ensured. It raises many questions, including, even before the book’s been opened the ® symbol in the title. It is perhaps a joke that, notwithstanding people’s best attempts, ideas can’t be trademarked. Fifty pages in, one may well start asking whether this is a novel at all or whether that even matters. Although The Cauliflower® does have a reasonably conventional narrative thread running through it—the biography of Sri Ramakrishna, the beloved, mid-19th-century Hindu guru, as told, in the present tense, by his nephew, Hriday—it includes much else besides.
While the communication of ideas across cultures is itself generally a good thing, it inevitably involves the transmission of both good and bad ideas.
Richard Jean So, an assistant professor of English at the University of Chicago, in his new book Transpacific Community, describes the development and evolution of a cultural, literary network between certain writers and activists in China and the United States beginning in the 1920s and continuing through World War II. It included on the American side, Agnes Smedley, Pearl Buck, and Paul Robeson, and on the Chinese side, Lin Yutang and Lao She. The network’s growth was fostered by what Jean So calls “a new era in media technologies and the rise of a ubiquitous discourse of ‘communications’”, which enabled literary and artistic works to be transmitted more readily between East and West.