The term “Chinese opera” usually refers to the traditional Chinese art form, but there are an increasing number of examples of modern attempts—such as the recent Dream of the Red Chamber—at a sort of cultural fusion of Chinese themes and traditions with Western operatic style and format. It is probably fair to say that none of these yet rises to the level of a Rigoletto or Carmen in the minds of either the public or critics, but the potential cultural rewards of a Chinese operatic repertoire successfully existing alongside and complementing the European ones are so obvious that is commendable and hardly surprising that the efforts are accelerating.
I feel the idea of displacement is central to Louder than Hearts—displacement from the land, from home, from memory, and from one’s mother language. The book is dedicated “To our broken languages & our broken cities,” but I wanted to find song and celebration too, inside the brokenness.
Most of us in our 20s or above remember where we were on 1 January 2000, when the planet welcomed the new year, decade, century and millennium. (Pedants however never tire of pointing out that the correct date should have been one year later.) Lijia Zhang’s Lotus begins with the title character facing a rather grim start to the year—on that January day, Lotus is arrested for suspicion of prostitution as she’s sitting shore side in Shenzhen, contemplating the turns of her 23 years of life.
At first glance, this award-winning epic is off-putting. First published in Hindi in 1979, the new English translation is some 452 pages long without the maps, glossary or translator’s notes required to read it. Perseverance, however, yields rewards in the shape of an all-encompassing sweep through pre-partition India, its many-faceted society and richly hued landscapes.
“Bandi” is Korean for “firefly”. It is the pseudonym chosen by the writer of the seven short stories and two poems now gathered in The Accusation, translated into English by Deborah Smith.
If you were to visit the British Museum and take a quick look at HC Cornelius’s View of the ruins of a Bramin temple at Brambanang, you might surmise that it is an exquisite piece of landscape art, depicting a typical rural scene in early 19th-century Java.
There are few recent books as deeply anchored in both global and urban history as Su Lin Lewis’s exploration of urban life in early-twentieth-century Southeast Asian port cities. Combining a keen interest in the consequences of the world’s growing connectedness during the tail end of the age of steam, a thorough familiarity with the places it studies, and painstaking archival research, the book showcases how two subfields of history can be merged to great benefit. While Lewis speaks to recent debates in global history, she successfully eschews the now familiar charge that the field’s practitioners have veered too far from concrete, empirical studies of the local. The elegantly presented results of her research therefore should be read by a wide range of historians.