A few weeks after her inauguration, incoming Taiwanese President Tsai Ing-wen of the Democratic Progressive Party said that Taiwan would be re-evaluating its trade links with the Mainland. This was expected after the student-led Sunflower Movement had resisted attempts by the defeated incumbent, Ma Ying-jeou of the Kuomintang, to pass further free trade agreements.

At first glance, this makes sense. The DPP is pro-independence while the KMT still supports the “One China” principle. Thus, one would expect each party’s attitude towards political unification to be correlated with their attitudes towards trade: the KMT would be pro-trade, while the DPP would be anti-trade.

Anthony Giddens and Martin Wolf in London, Thomas Friedman in Washington, Saskia Sassen in New York, John Meyer and Manuel Castells in California … nearly all of the best-known writers on globalization come from the parts of the world that are doing the globalizing, not from the places that are getting globalized.

In Global Exposure in East Asia, Taiwanese sociologist Ming-Chang Tsai tells the story from the other side. People in China, Japan, Korea, and Taiwan have been on the front lines of globalization as waves of economic and social change washed over East Asia.

The Cauliflower® is a playful and provocative investigation of faith, and of how a spiritual master’s legacy is ensured. It raises many questions, including, even before the book’s been opened the ® symbol in the title. It is perhaps a joke that, notwithstanding people’s best attempts, ideas can’t be trademarked. Fifty pages in, one may well start asking whether this is a novel at all or whether that even matters. Although The Cauliflower® does have a reasonably conventional narrative thread running through it—the biography of Sri Ramakrishna, the beloved, mid-19th-century Hindu guru, as told, in the present tense, by his nephew, Hriday—it includes much else besides.