In the story that provides the title of Nishanth Injam’s debut collection, The Best Possible Experience, a go-getter tour guide creates a new identity for himself and his son to seek opportunities that would otherwise be impossible for low-caste Dalits. Although Mr Lourenco the tour guide has a positive outlook, sometimes his plans don’t turn out as wished. This conflict between hope and reality is prevalent through all of Injam’s stories in the collection.

It’s amazing that art historians like Robert Hillenbrand got to study the “Great Mongol Shahnama” at all. 500 pages of Firahdosi’s epic poem, with 300 illustrations, in a manuscript whose leaves are as wide as an ordinary person’s arms. Never completed, never bound, smuggled out of Iran by corrupt dignitaries, and separated and padded out by an unsavory Belgian art dealer.

The tales in Ao Omae’s People Who Talk to Stuffed Animals Are Nice are about sensitive people trying to navigate an unjust world. Take Nanamori, the protagonist of the collection’s title story. The characters in “People Who Talk” are members of the university Plushie Club. Members justify the club to university officials as an organization that collects and crafts stuffed animals. In reality, they use the stuffies for a kind of informal talk therapy.

The impact of missionaries around the world has been widely condemned by anthropologists, historians and medical professionals. They have been accused of suppressing indigenous languages, religious and social practice, disrupting countries’ social fabrics and prohibiting contraception. Moreover, missionaries were, on the whole, stalwart defenders of European colonialism. However, that does not mean they are unworthy of  nuanced academic study, indeed given the immense socio-political and religious change they have fostered, academic engagement is crucial to understanding the outcomes of their activity. 

South Asia is bound by a strong cultural currency. It is not uncommon to find restaurants run by Pakistanis and Bangladeshis in the diaspora marketed as serving “Indian” cuisine, freely expressing shared roots and ways of life. It is also not uncommon to find citizens of the three nations to welcome each other into their homes and endear them with great hospitality. Given this healthy cultural exchange, what is unusual is their common perception of each other’s political orientation as antithetical to theirs. In Shadows at Noon: The South Asian Century, historian Joya Chatterji investigates whether the region’s nation building practices are really all that different from each other’s.

Negotiating Borders and Borderlands, edited by Gorky Chakraborty and Supurna Banerjee, delves into the intricate dynamics of India’s borders and the everyday experiences of those living in its borderlands. It features a diverse collection of articles contributed by various authors, aiming to analyze and portray how borders have influenced the destiny of countries and their inhabitants.