When the end came, it came quickly and, for most of the Japanese inhabitants of occupied Manchuria, unexpectedly. Kiku Kyuzo, protagonist of Beasts Head for Home, was of one of the great many Japanese left behind when Manchuria fell to the Soviet Army in August 1945.
There is much to admire in Salvatore Babones’s short book American Tianxia. It is a welcome corrective to the often-unchallenged conventional wisdom that the 21st century belongs to a rising China that is fast overtaking US global predominance.
One of the defining debates in economic development theory is one of chicken-and-egg: whether good institutions and governance are needed for markets and growth, or vice versa.
The Musha Incident is a dark moment in Taiwan’s colonial history (1895-1945), as well as a long-forgotten one. On 27 October 1930, the indigenous Atayal people decapitated 134 Japanese soldiers. Japanese revenge was brutal, bringing the Atayal tribe to the edge of extinction. Later, the Nationalist government labeled the Incident a heroic retaliation against Japanese invasion, but condemned the Atayal’s primal ritual of headhunting.
Taiwanese writer Wu He was not satisfied with this highly superficial and politicized discourse and determined to uncover the truth of this period of history and its legacy. The result is this novel.
The rise of China in the wake of the slow relative decline of the United States has been the overarching narrative of global studies since the beginning of this century. Is this narrative correct? China’s growth is slowing as it reaches middle income status and the United States is still overwhelmingly more wealthy and powerful than China. If China will someday “overtake” the United States, it will not happen for decades or centuries, depending what is meant by overtaking. But even this more guarded account of US decline is colored by an outdated, state-centric view of human society. The twenty-first century world-system is centered on the United States but not contained within it; individuals all over the world participate in hierarchies of distinction that are fundamentally American in ideology and orientation. Whether or not they agree with US policy, support the US president, or are even able to enter the United States, success-oriented individuals choose to live in an American world—or accept global social exclusion. This is just as true in China as anywhere else, and perhaps even more true for Chinese individuals than for anyone else.
“Finance is the lifeblood of the modern economy” has become something of a stock phrase for Chinese policymakers over recent years, uttered most recently by Xi Jinping as part of his speech to the Belt and Road Forum in Beijing in mid May. Although this sounds like a capitalist mantra, what precisely might be meant by this phrase requires more in-depth understanding of China’s economy and its financial system. At the heart of that system still lie China’s banks, in spite of the rapid emergence of other financial institutions and instruments over the last decade.
The fugitive ran north beside the railway tracks, the bleak wastes of the Gobi blanketed in darkness, towards the streetlamps of Zamyn-Üüd glowing faintly in the distance. By luck passing too close to a sentry tower to be visible on radar, Xu Hongci soon realized that the lights of the Mongolian border town were now closer than those of Chinese Erenhot, and that his month-long flight from the mountain prisons of remote Yunnan was at a triumphant end: