Among the epic and stories of great battle, the Mahabharata has certain sections where smaller stories and myths exist to illustrate the larger point about origins of something or explain why things are the way they are. Some characters might seem familiar from other myths or the fables bring to mind other fable texts such as the Panchatantra or the Jataka Tales. Outside of the specialists who read and research the epic, no one has probably heard of them. In her latest book The Dharma of Unfaithful Wives and Faithful Jackals: Some Moral Tales from the Mahabharata, Wendy Doniger brings together stories from the relatively unexplored sections in which the dying Bhishma responds to questions from Yudhishthira, the eldest of the Pandavas. The stories Bhishma narrates relate to esoteric things such as tigers, jackals, dogs, sages (and their wives and disciples).
Classics
The Mesopotamian high priestess Enheduana lived over 4,000 years ago, but her words ring down to the present: “I am Enheduana.”
Nō drama, which integrates speech, song, dance, music, mask, and costume into a distinctive art form, is among Japan’s most revered cultural traditions. It gained popularity in the fourteenth century, when the actor and playwright Zeami (1363–1443) drew the favor of the shogun with his theatrical innovations. Nō’s intricacies and highly stylized conventions continue to attract Japanese and Western appreciation, and a repertoire of some 250 plays is performed today.
The war between the Heike and Genji clans in the 13th and 13th centuries is among the most compelling and significant moments in Japan’s history, immortalized in The Tale of the Heike. Beyond the events recorded in this canonical text, the conflicts of the surrounding years are crucial to medieval Japanese culture and history. In 1156, power began to slip away from the court nobility in Kyoto. A shogunate was later founded in Kamakura, and in 1221, it won a decisive victory over the court.
If you happen to have a few hours to spare and a swash to buckle, here are two rousing epic adventures from Persia and the Middle East to fill in the time. If we think of Persian epics, the two titles which probably come to mind are Ferdowsi’s Shahnameh and Vis and Ramin by Fakhruddin As’ad Gurgani, both available in excellent Penguin translations by Dick Davis. There’s also Matthew Arnold’s Sohrab and Rustum, which is based on an episode in Ferdowsi’s poem. As for Arabic ones, the massive (and anonymous) Thousand and One Nights is the best-known.
If you are in Tokyo and you’re riding on the Yamanote Line, you are likely heading to one of the major shopping destinations on that line, such as Shibuya, Shinagawa, or Tokyo Station. If you are going to Tokyo Station, you will pass through Komagome, once a place in the country where people had villas with gardens. It was where the noblewoman Ogimachi Machiko (ca 1679-1724), second concubine to Lord Yanagisawa Yoshiyasu (1658-1714) composed her classic memoir, In the Shelter of the Pine, covering the years from 1690 to about 1710.
The adventures of Samak, a trickster-warrior hero of Persia’s thousand-year-old oral storytelling tradition, are beloved in Iran. Samak is an ayyar, a warrior who comes from the common people and embodies the ideals of loyalty, selflessness, and honor—a figure that recalls samurai, ronin, and knights yet is distinctive to Persian legend. His exploits—set against an epic background of palace intrigue, battlefield heroics, and star-crossed romance between a noble prince and princess—are as deeply rooted in Persian culture as are the stories of Robin Hood and King Arthur in the West. However, this majestic tale has remained little known outside Iran.