From news about World War II to the broadcasting of music from popular movies, radio played a crucial role in an increasingly divided South Asia for more than half a century. Radio for the Millions examines the history of Hindi-Urdu radio during the height of its popularity from the 1930s to the 1980s, showing how it created transnational communities of listeners.
It helps to come to Islands & Cultures—a collection of essays focusing largely if not exclusively, as goes the subtitle, on “sustainability”—with at least some background on Polynesia, not because such background is necessary to follow the arguments in the various papers, but because otherwise one will be spending a great deal of time on the Internet chasing down one interesting reference after another.
There is more to festivals of India than commemoration of events rooted in Indian mythology—Diwali is a big one with Rama defeating the Ravana. Christmas celebrations in India are a testimony to the eclectic mix that the country is. In Indian Christmas: Essays, Memoirs, Hymns, editors Jerry Pinto and Madhulika Liddle have put together a sweet collection of reminiscences, poetry, photographs, and paintings to provide a glimpse of the Christmas spirit as it inhabits different neighborhoods in India.
An eye-opening and soul-nourishing journey through Chinese food around the world. From Cape Town, South Africa, to small-town Saskatchewan, family-run Chinese restaurants are global icons of immigration, community and delicious food. The cultural outposts of far-flung settlers, bringers of dim sum, Peking duck and creative culinary hybrids, Chinese restaurants are a microcosm of greater social forces. They are an insight into time, history, and place.
Art of course is often more than just art. When the National Opera of Ukraine reopened in May, defying the thud of artillery and wail of air-raid sirens, it was a political and social statement as much as an artistic one. Less dramatically, public performances of Cantonese opera in Hong Kong have for decades contributed to the formation and perpetuation of a local identity.
High in the mountains of the Golden Triangle, where Thailand, Laos, and Myanmar once knew no boundaries, lives a rich multiplicity of traditional peoples. Prominent among them are the Karen, Hmong, Iu Mien, Lahu, Akha, and Lisu, six distinct groups who have maintained their independence, identity, and worldview to a high degree.
It’s the 16th century, and the Ottoman Empire has just defeated the Mamluk Sultanate, conquering Damascus and Cairo, important centers of Arab learning and culture. But how did these two groups—Arabs and “Rumis”, a term used to refer to those living in Anatolia—interact? How did Arabs deal with these powerful upstarts, and how did Rumis try to work with their learned, yet defeated, subjects?
