Ten years ago, a spate of suicides at Foxconn’s factories in Shenzhen thrust the company into global headlines. These workers, part of a million-strong workforce, were involved in making Apple’s iPhone, the world’s premier status symbol smartphone. While the suicides are now mainly in the past, the issues raised in Dying for an iPhone remain pertinent to China’s labor situation and global manufacturing generally.

Eugenia Cheng, author of the cleverly-titled x + y: A Mathematician’s Manifesto for Rethinking Gender, is—goes Wikipedia—“a British mathematician, concert pianist, and an honorary fellow of pure mathematics at the University of Sheffield. Her mathematical interests include higher-dimensional category theory, and as a pianist she specialises in lieder and art song.” Her current gig is Scientist in Residence at the School of the Art Institute of Chicago. Even more daunting, her website features a stint on The Late Show with Stephen Colbert.

China’s National Day is a carefully orchestrated occasion. Each year on October 1st, rigorously rehearsed celebrations take place nationwide, with those on Tiananmen Square broadcast live across China. On the decadal anniversary years, the display of pageantry is ramped up further, though these commemorations of Mao Zedong’s announcement on October 1st 1949 that the Chinese people had “stood up” have often been marred by events outside the careful control of the party leadership.

In a 1975 review of Marius Jansen’s Japan and China: From War to Peace, 1894-1972, Chalmers Johnson wrote, “One of the long-standing defects of Western scholarship on eastern Asia is its compartmentalization. China and Japan are usually studied in isolation from each other.” An accomplished scholar of both countries’ histories by then, Johnson knew of what he spoke, and praised Jansen’s exception to the academic rule. Were he still alive and reviewing, Johnson would surely similarly praise China and Japan: Facing History, the most recent work by another eminent scholar of east Asia, the soon-to-be-90 Ezra Vogel.

There’s much to be said for attempting to develop social and political theories, models and philosophies based on something other than Western lines of thought and datasets; the latter’s universality and applicability to the wider world is something which, if not taken merely on faith, that needs to be demonstrated. China, with intellectual, political and social histories of its own, offers both alternatives to, and tests of, prevailing Western conventions.