Nicholas Gordon interviews Gideon Rachman, author of Easternization: Asia’s Rise and America’s Decline From Obama to Trump and Beyond.
While it may be true, as writes Robert Sutter in the introduction to National Bureau of Asian Research’s excellent report “Russia-China Relations”, that “The United States has a long experience in assessing the twists and turns of the relationship between Russia and China and what it means for US interests”, most casual (Western-oriented) observers are probably more likely to see international relations as a hub-and-spoke system with the US at the center, rather that the mesh network it actually is.
Nicholas Gordon interviews Michael Vatikiotis, author of Blood and Silk.
How does one quantify something as ephemeral as faith? We have become familiar with accounts of China which predicate their analysis on statistics—hard numbers seeming one of the few means of offering an objective view of the scale and complexity of the country. And certainly when it comes to faith in modern China the numbers are striking: 300 million people, or thereabouts, now consider themselves a follower of a faith of some kind—almost a quarter of the country.
Whether or not you agree with the arguments of Hong Kong’s student activists, everyone can agree that their emergence has been one of the biggest changes to Hong Kong’s political situation for at least a decade.
The ASEAN Miracle observes that Southeast Asia is the world’s most diverse region. Although obvious once mentioned, it still seems novel. Southeast Asia’s history is a mix of Chinese, Indian and Islamic influences, with sizable populations of several of the world’s major religions. Yet despite this and its complicated colonial and postcolonial history, Southeast Asian countries have fought no major wars between them over the past half-century. The most significant war in Southeast Asia, the Vietnam War, involved an extra regional power: namely, the United States.
Nicholas Gordon interviews Kishore Mahbubani, author of The ASEAN Miracle.