It is that time of the year again. The day after Diwali, the Hindu festival of lights loudly celebrated with an army of firecrackers, Delhi residents wake up with something that is worse than a hangover: a cloud of toxic fumes stubbornly sitting on the face of the Indian capital, choking it to a slow death. In her book, Choked: Everything You Were Afraid to Know about Air Pollution, Indian writer Pallavi Aiyar dissects the airpocalypse that has spread to India’s major cities over the past few decades.
The Souls of China: The Return of Religion After Mao, by journalist Ian Johnson, is an infectious, celebratory book about the state of religion in mainland China since the 1980s. Framed around the lives of various religious devotees in China—ranging from solitary seekers to associations to experts —Johnson explores different aspects of Chinese religion and spirituality, as well as the “import” religion of Christianity, as living practices in China today. He wants to understand what motivates religious believers in a time of greater material comforts, and what their beliefs mean to them.
Nicholas Gordon interviews Gideon Rachman, author of Easternization: Asia’s Rise and America’s Decline From Obama to Trump and Beyond.
While it may be true, as writes Robert Sutter in the introduction to National Bureau of Asian Research’s excellent report “Russia-China Relations”, that “The United States has a long experience in assessing the twists and turns of the relationship between Russia and China and what it means for US interests”, most casual (Western-oriented) observers are probably more likely to see international relations as a hub-and-spoke system with the US at the center, rather that the mesh network it actually is.
Nicholas Gordon interviews Michael Vatikiotis, author of Blood and Silk.
How does one quantify something as ephemeral as faith? We have become familiar with accounts of China which predicate their analysis on statistics—hard numbers seeming one of the few means of offering an objective view of the scale and complexity of the country. And certainly when it comes to faith in modern China the numbers are striking: 300 million people, or thereabouts, now consider themselves a follower of a faith of some kind—almost a quarter of the country.
Whether or not you agree with the arguments of Hong Kong’s student activists, everyone can agree that their emergence has been one of the biggest changes to Hong Kong’s political situation for at least a decade.