How do we talk about China? It’s a question every analyst, academic, policymaker, and reporter probably needs to ask themselves.
International relations
In Kerry Brown’s several decades of working in and observing China, he has developed a reputation as one of the more sober and thoughtful observers of the country. For those who value logic and epistemology over rhetoric, Brown’s latest (brief) book won’t disappoint.
If there’s a starting point to the relationship between Russia and China, it’s likely the 1650s—when Manchu and Cossack forces clash near Khabarovsk, and when Russia sends its first, and unsuccessful, embassy to China.
Philip Snow opens his engaging, and refreshingly straightforward, history of Sino-Russian relations with an observation born out ever more frequently in the opinion pages of current (at least English-language) newspapers: “Ever since they emerged from the rubble of the Second World War Western societies have looked with apprehension on either Russia, or China, or both.” Today, it’s fair to say, it’s probably “both”.
In this book, Barney Walsh presents an in-depth study of China’s involvement in East Africa through specific focus on President Museveni of Uganda who has been uniquely influential in utilising China’s presence to shape regional security dynamics in his favour.
“We’ll compete with confidence; we’ll cooperate wherever we can; we’ll contest where we must.” That’s the new China strategy as outlined by US Secretary of State Antony Blinken earlier this year. But just exactly how countries should deal with China—including working with it, when the times call for it—is perhaps the thorniest question in international relations right now, at least in the West.
Most people tend to mark the beginning of Indian international relations thought to Nehru, and his self-proclaimed attempt to build a true non-aligned movement and more enlightened international system. But Indian thought didn’t emerge sui generis after Indian independence, as Rahul Sagar notes in his edited anthology, To Raise a Fallen People: The Nineteenth-Century Origins of Indian Views on International Politics.