Bluntly and simply, this is a very scholarly book about twenty-one tombstones with Arabic and Persian inscriptions on them, epitaphs commemorating people whom most of us have never heard of. Every one of them is carefully photographed front and back, the texts transcribed and translated in the lengthy appendix. A second appendix describes “The Islamic Stelae of Hangzhou”.
It’s perhaps a stretch to consider Spanish history “Asian”. Yet a large portion of what we now call Spain, and for at least a couple centuries most of it, was part of the Muslim world, with a dynasty whose founder was the last remaining scion of the overthrown Umayyad dynasty in Damascus. Europe, Asia, East and West had, if they were defined at all, rather different meanings in the Middle Ages than than they do today.
To get the details out of the way first: Alisa Ganieva is a Russian writer of Avar/Dagestani extraction. She has been called “the first Dagestani author to have their [sic] work translated into English”, and her most recent translated novel, the 2015 Bride and Groom—which was shortlisted for the Russian Booker Prize—is set in the Muslim-majority and turbulent Caucasus region of Dagestan.
It’s pretty hard to compete with the invention of the chariot, the Silk Road, Genghis Khan and Tamerlane, so Christoph Baumer’s fourth and presumably final volume in his magisterial history of Central Asia is something of a mopping up operation.
Ibn who? He may have been one of the most important intellectuals ever produced by the Muslim world, but I suspect few beyond specialists know him, if at all, beyond his name and that of his most famous work, the Muqaddima (Prolegomena), by far the greatest and most significant study of history ever produced by a Muslim scholar.
Janet Steele’s new book is a deep dive into five leading Malaysian and Indonesian news publications: Tempo, Malaysiakini, Harakah, Republika and Sabili.
The third volume in Christoph Baumer’s history of Central Asia is as accomplished as its predecessors The Age of the Steppe Warriors and The Age of the Silk Roads. The Age of Islam and the Mongols picks up, as they say, where we left off: it runs basically from the 8th-century Abbassids through the 15th-century’s Tamerlane.