![un\\martyred: [self-]vanishing presences in Vietnamese poetry , Nha Thuyen (Roof Books, June 2019)](https://i0.wp.com/asianreviewofbooks.com/content/wp-content/uploads/2019/08/619sq61kUJL1-e1565578757191-200x300.jpg?resize=200%2C300)
un\\martyred: [self-]vanishing presences in Vietnamese poetry by Nhã Thuyên, a Hanoi-based poet and critic, is a collection of essays that offers a cartography of the writing communities that have lived (and died) along the margins of Vietnam’s literary landscape since the Renovation period of the late 1980’s.
Anyone who has ever studied literature has probably come across the now rather hackneyed line by the American poet Archibald MacLeish (1892-1982), “A poem should not mean, but be.” Steven Carter, the Yamato Ichihashi Emeritus Professor of Japanese History and Civilization at Stanford University, notes that the Japanese poet Shōtetsu (1381-1459) expressed similar sentiments long before MacLeish. “A truly excellent poem is beyond logic,” he wrote, “One cannot explain it in words; it can only be experienced of itself.”
When novelist Sonali Dev recently launched her new novel, Pride, Prejudice, and Other Flavors, she mentioned at her release party that it is one of a handful of Jane Austen rewrites with South Asian characters. It doesn’t take much to work out that Dev’s book is a take on Pride and Prejudice, and other authors like Soniah Kamal and Uzma Jalaluddin have also written their own takes on Pride and Prejudice while Debeshi Goopta has a new novel inspired by Persuasion.
Unsettled Solidarities examines contemporary Asian and Indigenous cross-representations within different settler states in the Americas. Quynh Nhu Le looks at literary works by both groups alongside public apologies, interviews, and hemispheric race theories to trace cross-community tensions and possibilities for solidarities amidst the uneven imposition of racialization and settler colonization.
Persia was long a fault-line in an Islam that liked to think of itself, and was often presented as being, monolithic. Notwithstanding the best efforts of the Umayyad Caliphate—which defeated the Persian Sassanids in the 7th century—at both Arabization and Islamization, linguistic, cultural and even religious divisions remained. Persian identity began to reassert itself soon thereafter and the turn the of 10th century, the rise of the Ghaznavids constitute a very intriguing period from the point of view of flourishing of Persian literature, art, music, philosophy, and contribution in science and mathematics.
In an age of social media and reality television, reading and consumption habits in India now demand homegrown pulp fictions. Ulka Anjaria categorizes post-2000 Indian literature and popular culture as constituting “the contemporary,” a movement defined by new and experimental forms—where high- and low-brow meet, and genres break down.
“Greatest novelist.” I’ve never been much of a fan of someone being dubbed the “greatest” anything, as it assumes there can never have been anyone better and perhaps never will be.
