Ancient India is a new publication and exhibition by the British Museum that explores the shared origins of Hindu, Buddhist and Jain devotional art in figurative imagery of India’s ancient nature spirits. These three of the world’s major religions originated in India and gradually spread to other regions of the world. Between 200 BCE and 600 BCE, representations of their deities and enlightened teachers underwent transformation from symbolic to human form.

In its 1911 inaugural issue, the Women’s Eastern Times (Funü shibao) printed a composite photograph of embroiderer Shen Shou (1874–1921) together with her work—an embroidered portrait of the Italian queen Elena of Montenegro (1871–1952). A caption slip pasted onto the embroidery states: “Commendation from the Empress Dowager to bestow [upon her] the  character ‘Shou’ [longevity] by imperial decree / [This is an] embroidery work by Yu-Shen Shou, the imperially appointed principal instructor of the Embroidery Program for Women at the Ministry of agriculture, Industry and Commerce”.

A forgery can be a laborious undertaking, requiring resources, labor, and knowledge. A literary forgery or hoax is categorically different from thoughtlessly plagiarized text. Indeed, if a plagiarized work steals the words and ideas of others, a forged work studiously invents words and ideas while misattributing authorship. Both plagiarism and forgery are deceptive, but forgery creates even as it deceives. It is generative. In The Forger’s Creed: Reinventing Art History in Early Modern China, JP Park shows how a 17th-century painting catalogue recording details of a non-existent collection generated further forgeries and misattributions and bolstered apocryphal art historical lineages. The history of Chinese art, Park argues, was never the same.

The word miniature in fact comes from the Larin miniare or “to paint red”; early European miniatures—palm sized pieces that are parts of manuscripts and books facing a verse or an intense moment in a story or placed behind one—were initially delineated in that pigment. There was an Asian tradition of such painting as well, with Indian examples including illustrations in such texts such as the 12th-century Gita Govinda and 15th-century Rasa Manjari (15th century), as well as a great many Mughal examples. 

Japanese woodblock prints of the 18th and 19th centuries are, one comes to realize, one of the earliest example of mass commercial art, at least purely secular art, and one that still resonates with modern sensibilities. As testament to their volume, Britain’s Victoria & Albert Museum has, quite literally, tens of thousands of prints, a collection which began with an acquisition from the 1886 Exposition Universelle in Paris and rounded out, if that’s the word, with a purchase in 1886 (“at the height of Japonisme”) of more than 12,000 from the London-based Asian art dealer, SM Franck & Sons. Fortunately, this volume, which features prints from the collection, also testifies to their aesthetics and long-lasting appeal.

Silk Roads is the accompanying publication to the current exhibition on display at the British Museum in London. Written by the Curators of the Silk Roads exhibition, Sue Brunning, Luk Yu-Ping and Elisabeth R O’Connell, this beautifully illustrated publication examines cross-cultural exchanges that occurred across Asia, Africa and Europe during 500 and 1000 CE.

The title (and cover) of Andrew Hillier’s new book The Alcock Album: Scenes of China Consular Life 1843-1853 might lead one to think that it is primarily a collection of drawings and paintings; but while the volume is indeed profusely-illustrated, it is rather more a biography of Henrietta Alcock, the wife of Rutherford Alcock, one of the first British consuls in the treaty ports of Xiamen, Fuzhou and Shanghai in the years immediately after the First Opium War. Both were, as it turns out, proficient at both sketching and watercolors.