The twilight of the Ming Dynasty in Southern China, with its elegant courtesans, poets and playwrights, pageants, drinking bouts and boat rides, bedazzled the generation which witnessed its fall in 1644. It inspired a literary legacy which has fascinated readers ever since. The Ming twilight in “Southland” is immortalized in Kong Shang-Ren’s (d. 1719)  classic opera “The Peach Blossom Fan”. Kong interviewed many protagonists of the late Ming, including Yu Hai (d. 1693), whose memoirs are translated here by Harvard’s Wai-Yee Lee. 

Dressed like Rajput princesses in bangles, rhinestones and brocade tightly fitted over their svelte bodies, the young women created a stir when they entered the elevator of our nondescript apartment block in Singapore. Only later did I learn that these were bar dancers, dispatched by their needy families in rural Bihar to earn 200 hundred dollars a week in the clubs on Circular Road. 100 years earlier these women might have aspired to become elite entertainers, tawaifs, for the aristocrats of Benares or Lucknow. Saba Dewan’s magistral work explains the decline and fall of this storied tradition.

In his 1978 work Orientalism, Edward Said accused Western artists and intellectuals of instrumentalising their perception of the Islamic world to support the narrative of Western dominance and colonialism. The British Museum’s show of Orientalist painting from the Islamic Arts Museum Malaysia, allows us to evaluate the truth of Said’s statement.

There is, or at least was, a family style restaurant in Queens, a not-always fashionable part of New York, grandiosely styled “The Uzbekistan Culture Center”. The owner, a former pop star on Uzbek national radio, served his friends, neighbors and curious visitors like ourselves pilafs and kebabs with a mixture of post-Soviet sadness, oriental forbearance and a twinkle of raffish self-assurance.

He could have stepped right off the pages of Of Strangers and Bees.