In her new book High, Erika Fatland traverses the Himalaya. Her journey starts in Kashgar in Western China. From her starting point in Xinjiang, she crosses the border into Pakistan and travels down the Karakorum highway onto Gilgit, Chitral and the Swat Valley. Dropping down to Lahore her journey takes her across the Punjab and into Indian Kashmir, then Leh, Manali, Dharmsala, Darjeeling and Sikkim before venturing onto Bhutan and Arunachal and Assam. Then in a second later trip to Nepal, Fatland goes trekking to Everest base camp, down to Lumbini and onto Upper Mustang then to before crossing into Tibet and onto Lake Manasarovar. After a short visit to a tightly-controlled Lhasa, her journey finishes in Zhongdian, the so-called Shangri La in Yunnan province. 

The exploration of the Himalaya contributed vastly to scientific knowledge. From botanical discoveries, to understanding of how human bodies work at altitude, to pioneering the use of new scientific equipment, the mountain range had an immense importance. Yet its hostile environment meant that this knowledge was not easily gained. Moreover these scientific endeavors were by no means apolitical. Empire and imperialism was a central aspect of these activities. Despite the notional purity of science and scholarship, these western surveyors, naturalists and scientists were taking part in the imperial project. 

The story of George Mallory’s 1924 failed and fatal attempt on Everest is perhaps mountaineering’s greatest unsolved mystery. Last spotted 250 meters from the summit, Mallory and his partner Andrew Irvine disappeared from view and would never be seen alive again. When Mallory’s body was eventually found in 1999, Irvine’s body never was. The mystery of whether they reached the summit before they perished on the mountain has never been solved. Yet this was not Mallory’s first attempt on the summit; the story of his incomplete ascent two years earlier in 1922, is not as well known. This new book, launched in time for the centenary of the attempt, treads new ground by telling the story of the very first expedition on Everest.

India is home to more than 200,000 refugees in India today including Afghans, Tibetans, Sri Lankan Tamils, Rohingya and more. Yet almost counterintuitively, the Indian government is highly skeptical of international refugee mechanisms designed to help conditions for refugees. India has not signed the 1951 Refugee Convention and has been widely criticized for its treatment of Muslim refugees. Ria Kapoor argues in Making Refugees in India that India’s complex relationship with refugees is “born of the world of European empires and a colonialism carried on by self-determined post-colonial states.” How a post-colonial India ended up repeating imperial policies regarding refugees requires an appreciation of India’s refugee policy from the Raj to the modern day.

Nepal has undergone immense social change since 1951 and the end of the Rana dynasty. It has been transformed from a feudal autocratic monarchy to a federal republican democracy. Its politics, society and economy have been irrevocably changed by coups, civil war and political movements. So vast and far reaching are these changes that Jeevan R Sharma dubs them Nepal’s “great transformation”. Political Economy of Social Change and Development in Nepal is an attempt to provide a concise overview of these changes, and the effects they have had on Nepal’s politics, society and economy. At just 208 pages, this is a good one-volume primer for those seeking to understand Nepal’s great transformation as well as it’s idiosyncrasies, faults and discontents.

Kashmir, or more accurately, Jammu & Kashmir (JK), is host to a long running conflict dating back to the partition of India and Pakistan in 1947. Ever since the majority Muslim JK, ruled by a Hindu leader Hari Singh, acceded to India, instead of Pakistan or declaring Independence, a conflict has raged in over the regions future. Sumantra Bose’s new book, a definitive account of the Jammu & Kashmir (JK) conflict, provides a strong historical background alongside an up to date political analysis of the current situation.

Since the 2014 election of the Bharatiya Janata Party (BJP), Hindu nationalists have dominated India’s political arena. What does this mean for those, like Congress MP Shashi Tharoor, who have a different idea of India? Tharoor’s vision of India as a pluralistic, secular society contrasts vividly with the ethno-religious nationalist state promulgated by the BJP. The clash between these two competing visions of India is the topic for his latest book.

Resource extraction has been integral to the economy of Myanmar’s borderlands for decades. One of the most valuable of these is jade, mined in northern Kachin state and then smuggled over the border into China. In Until the world shatters: truth lies and the looting of Myanmar, Daniel Combs depicts this extraction, the cost it imposes on civilians and the myriad of uneasy business relationships between parties nominally at war with each other.