Doha, a North Korean spymaster, is found stabbed in an alley in Oxford. Doha tells his mentee–another North Korean spy named Yohan—to go to the Oxford Soju Club, a restaurant in the British college town. That starts a dance between three different Koreans: Yohan; Jihoon, the South Korean owner of the Soju Club; and Yunah,…
Panini’s Ashtadyayi is one of the most famous works in Sanskrit, a so-called “linguistic machine” that, through its 4,000 words, allows someone to generate words and grammar. Generations of commentators have tried to figure out exactly how to best interpret the work and explain its various contradictions and overlapping instructions. Then, in 2022, Rishi Rajpopat,…
It’s one of the biggest questions in economic history: How did a richer, more advanced China fall behind Europe? Why was Europe the home of the Industrial Revolution, and not China? And what does that journey tell us about politics and culture?
On 6 February 1945, just three days after the U.S. army started to fight the Japanese in the city of Manila, General Douglas MacArthur declared that “Manila had fallen.” In truth, the battle would take another month, as U.S. forces fought their way through block after block. By the end of the battle, which featured…
On 6 September 2018, India’s Supreme Court ruled that Section 377, a law that criminalized consensual homosexual activity, was unconstitutional, reversing an earlier decision from 2013. Both news headlines and LGBT activists hailed the decision as a major step forward for same-sex rights in India.
Borneo—split between two countries, home to some of the world’s oldest rainforests and a vast array of animal and plant life—is back in the news. The island is set to be home to Nusantara, Indonesia’s new planned political capital set to, maybe, open in 2028. And the Malaysian states of Sabah and Sarawak—different from the…
Can someone be Chinese and Muslim? For some academics, this has been a surprisingly fraught question, with some asserting that Chinese Muslims are not really Chinese, or not really Muslim.
Today, Afghanistan—if it ever reaches global headlines—is portrayed as an unstable land, known more for the wars great powers fight (and often lose) on its territory. Yet for most of human history, Afghanistan wasn’t on the margins of civilizations, but a cultural hub in its own right.
In September 2016, Islam Karimov—the first president of a post-Soviet Uzbekistan–died, at age 78. His death ended an oppressive dictatorship that had governed the Central Asian country for decades, which led to corruption, environmental damage, and political repression. Karimov was replaced with Shavkat Mirziyoyev, who instituted a tentative program of reforms.
Not too long ago, in the 2000s and 2010s, many felt that the internet–even one behind the Great Firewall–would bring about a more open China. As President Bill Clinton famously quipped in 2000, Beijing trying to control the internet would be like “trying to nail jello to the wall.”
Delhi is haunted—by its ghosts, its ruins, and its unending capacity for rebirth. In the shadow of medieval mosques and Mughal tombs, the past refuses to stay buried. Saints, Sultans, poets, and lovers—all linger in the city’s imagination, their stories shaping how we remember what once was.
Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest?
What does it mean to be a historian? How do you try to explain the past when sources are lacking? And how do we talk about history when it’s so politicized? In the new book Speaking of History: Conversations about India’s Past and Present (India Allen Lane, 2025), Namit Arora and Romila Thapar discuss some…
In 1924, the Republic of Turkey voted to abolish the Ottoman caliphate, ending a 400-year-long claim by the Ottomans that they were the leaders of the Islamic world. Abdülmecid II—who had been elected to the position by the Republic of Turkey just two years before—decamped for Europe.
Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece’s history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near…