In January 2018, Australian Senator Sam Dastyari of the Labor Party resigned. It was the culmination of a year-long scandal involving foreign donations and influence peddling. In his support for China’s claims in the South China Sea, Dastyari disagreed with the China policy of both the government and the Australian Labor Party. It was revealed that Dastyari had accepted money from Huang Xiangmo, a Chinese businessman with links to the Chinese Communist Party.
According to the ancient Indian Hindu scriptures called the Puranas, the Earth is shaped like a disc and it rests upon different animals in different versions—the cobra, the elephant or the turtle. In her new book Terrestrial Lessons, historian Sumathi Ramaswamy says that in the process of signing treaties and carrying out diplomatic negotiations with the rulers of the various small kingdoms in the subcontinent from 18th century onwards, the officials of the British East India Company saw an interesting opportunity in these myths.
Green buildings aren’t just the energy equivalent of a free lunch—they’re like a meal that users get paid for eating, to paraphrase energy guru Amory Lovins. They are so much cheaper to operate that they pay for themselves, and then some. They also are healthier and more pleasant places to live, work, and play.
The internet was supposed to have delivered China into freedom by now. But that optimistic consensus has been proven wrong so far. In their books, academics Rongbin Han and Margaret Roberts, attempt to explain why.
East is East, and West is West, but the twain did meet and influenced each other unpredictably. For instance, the post-colonial Asia encountered Christianity during its first interactions with the West. The fruit of such a meeting is the post-colonial religion that is practiced in different parts of the continent as Christianity. Jesus is a protagonist of the stories of transformation of thought and practice of the religion in Asia.
In 1934 Gendun Chopel, a former Tibetan monk, arrived in India in the company of an Indian scholar, Rahul Sankrityayan, just after giving up his monastic vows. He would remain there for some time before returning home in 1945 and getting himself arrested on a (probably) trumped-up charge of forging banknotes. While in India, he lived in penury as he wandered around from place to place, gathering material for what would eventually become The Passion Book, a work completed in 1939 which started circulating in manuscript form and was eventually published in 1967, sixteen years after its author’s death.
Now in her 10th decade, it would be understandable if Jan Morris could no longer cope with the amount of research she once so enjoyed. But she has not abandoned her craft. In her most recent work she has undertaken to memorialize the sinking of the Japanese battleship Yamato, a subject which she says has fascinated her since childhood.