Vladimir K Arsenyev was an army officer, explorer and writer active in Russia’s Far East in the waning years of the Romanov dynasty. His major claim to fame, outside Russia at any rate, is having introduced the world to the aboriginal hunter and trapper Dersu Uzala, who several decades later became the subject of an Oscar-winning film by Akira Kurosawa.
Arsenyev undertook several expeditions in the mountainous region roughly between Vladivostok and the Chinese border in the first years of the twentieth-century, ostensibly to survey the region’s infrastructure. But Arsenyev’s extensive field journals became the basis of two books of what would now be called “travel literature”. Across the Ussuri Kray: Travels in the Sikhote-Alin Mountains was the first of these, published in Vladivostok in 1921 in the midst of the Russian Civil War, and is the account of of two separate expeditions in 1902 and 1906. This volume is available in a new translation by Jonathan C Slaght.
Ethnic Conflict and Protest in Tibet and Xinjiang: Unrest in China’s West is a collection of academic articles edited by Ben Hillman and Gray Tuttle. Although ethnically and historically quite dissimilar, the two regions of Xinjiang and Tibet occupy a similar space in China’s political landscape. Both are large volatile regions on the country’s western borders with large non-Han populations—many of whom continue to bristle at their integration into the People’s Republic of China.
Those with an academic interest in Chinese literature are undoubtedly aware of the CT Hsia classic History of Modern Chinese Fiction which has just been reissued by the Chinese University Press. Those who aren’t might find the thought of a 600-page tome of literary criticism to be more than a little daunting; that would be a pity, for the volume is an example of erudition and clarity of expression.
It is unfortunate that Victor Cha chose to overlay his otherwise interesting history of the development of America’s Asian alliances in the early Cold War years with international relations theory and academic jargon more suitable to journals that only professors read. After reading the initial chapters where he discusses “determinants of overdependence,” “entrapment fear,” “undercommitment pathology,” “conditions for distancing,” and separates multilateralism and bilateralism into “quandrants,” I nearly gave up. I am glad that I plodded on because much of the rest of the book is thought-provoking, especially when divorced from the academic models.
Princeton University, or at least the HR department, recently promulgated new policies discouraging if not quite banning such terms as “man made”, “manpower” and “man” (as a verb); these are to be replaced with such gender-neutral terms as “artificial” and “staff” (as noun and verb). “Workmanlike” is to become “skillful” (although they don’t seem exact synonyms to me). It’s easy to make fun of such pronouncements; after all, the use of male terms for gender-neutral concepts predates even English itself. Exactly, women might reply.
It was with this political-linguistic issue in mind that I read Womansword: What Japanese Words Say About Women. Japanese is, or at least seems to be, an order of magnitude more gender-layered than English and Womensword is an attempt to pick these meanings apart and does so with clarity and good humor. But it seems that on the whole, author Kittredge Cherry is of the view that gender differentiation in Japanese is a flexible device rather than one constituting an instrument of social exclusion; indeed, she intends the book “to honor the women of Japan”.
Luise Guest’s Half the Sky is a welcome addition to works on Chinese contemporary art. Amid all the froth of the Chinese art scene, Guest focuses solely on female artists, long overlooked and under-studied, presenting the work and thoughts of some thirty artists.
In a corner of the Russian Far East, just across the Chinese border and wedged in between Heilongjiang’s upturned chin and lip, lies the Jewish Autonomous Oblast (Region) whose capital is Birobidzhan. The Oblast is somewhat larger than Israel, but with a fraction of the population: it peaked at 214,000 in the late 1980s, and has dropped by some 20% since then. The Oblast is neither very autonomous nor terribly Jewish—well under 2000 Jews live there now. Where the Jews Aren’t, Masha Gessen’s story of this peculiar place, has an apt title.