In 1955, the leaders of 29 Asian and African countries flock to the small city of Bandung, Indonesia, for the first-ever Afro-Asian conference. India and its prime minister Jawaharlal Nehru played a key role in organizing the conference, and Bandung is now seen as a part of Nehru’s push to create a non-Western foreign policy that aligned with neither the US nor the Soviet Union.

It can come as a surprise that the largest Muslim (or perhaps more accurately, Muslim-majority) country is Indonesia, far from the religion’s origins in the Middle East. It is—probably as a result—not always included, or at least not centrally, in discourse about Islam. James M Dorsey, on the other hand, puts the country front and center in his new book The Battle for the Soul of Islam.

In Indonesia, the colonial past has a conspicuously low profile in public consciousness and political debate, but the national revolution—”Revolusi” in Bahasa Indonesia—that threw off colonial rule once and for all nonetheless remains the single most defining moment in the country’s history. Countless murals, quirky dioramas, annual Independence Day celebrations, place names, monuments, official and unofficial histories celebrate this struggle. Meanwhile, interest in decolonization has grown exponentially, but Indonesia has figured much less in international discussions than cases such as Algeria or India.

Centered on the eastern half of Java and coming to control most of what would later become Indonesia, as well as Singapore, Malaysia and parts of Thailand during the 14th and 15th centuries, Majapahit may be the most significant empire that most people have never heard of. There are physical remains, but not as well-preserved or grand as those of Borobudur or Prambanan from an earlier period. And insofar as one might have heard of someone from Majapahit, it’s more likely to be the formidable prime minister Gajah Mada than one of the kings. Majapahit was calling out for an accessible history.

The late British historian Paul Johnson devoted an entire chapter of his 1983 classic Modern Times to what he called the “Bandung Generation”—the leaders of former European colonies in Africa, the Middle East, and Asia who in April 1955 gathered in Bandung, Indonesia to form a non-aligned movement in the midst of the Cold War rivalry between the United States and the Soviet Union. Johnson dismissed the group as a collection of moral poseurs “adept at words, but not much else”. Andrea Benvenuti, an associate professor of international relations at the University of South Wales, is not as dismissive about Bandung and its organizers as Johnson was, but he, too, concludes that Bandung failed to bring about its professed goal of “Afro-Asian solidarity”. 

Traude Gavin’s Borneo Ikat Textiles, Style Variations, Ethnicity, and Ancestry is a beautiful book replete with magnificent color plates documenting the author’s fieldwork. Gavin’s research included tracking down examples of a now defunct textile tradition, the warp ikat weaving once practiced by Ibanic-speaking ethnic groups in West Kalimantan.