In his 1978 work Orientalism, Edward Said accused Western artists and intellectuals of instrumentalising their perception of the Islamic world to support the narrative of Western dominance and colonialism. The British Museum’s show of Orientalist painting from the Islamic Arts Museum Malaysia, allows us to evaluate the truth of Said’s statement.
In a collection of essays penned by Arab women reporting from the Arab world, one can expect destruction and bullets, bodies and despair to litter the pages. And rightfully so. Our Women On The Ground: Essays By Arab Women Reporting From The Arab World does not shy away from the front lines and splashes copious amounts of reality onto readers who dare to venture into its chapters.
Connoisseurship is an elusive concept. What makes wealthy and refined collectors tick? Where does their obsession for the object come from? The Gulbenkian Foundation in Lisbon celebrates the 150th birthday of founder Calouste Gulbenkian’s birth with a show “A Gosta pela Arte Islâmica” that tries to answer those questions.
A pious canine argues with a camel, a windy night lasts for years, and a Javanese keris blade is wielded to murder a village witch in Fairoz Ahmad’s enchanting short story collection Interpreter of Winds. A quick and charming read, this book includes four magical tales across Islamic communities in the Indonesian and Malay world. Some take place in a stylized colonial past and some in the contemporary world, where current struggles crash against the fantastical.
The desire to get one’s name right can exceed the confines of a misspelt Starbucks cup. To Shakespeare’s Juliet, famed for asking her lovestruck question, “What’s in a name?”, Zahia Rahmani, the Franco-Algerian author of the novel “Muslim”, would respond: “Everything”. Call a rose by any other name, and it might doubt its own sweetness. The act of naming, or the denial of one’s name, can devastate one’s identity.
Commentaries on Islam in Indonesia—especially those attached to major political events such as the recent presidential election—often deal in simplistic binary terms: a uniform mass of apparently ascendant “conservative Muslims” is ranged against similarly uniform blocks of embattled urban liberals or rural traditionalists.
Beyond Debt describes efforts to create a transnational economy free of debt. Based on research in Malaysia, Daromir Rudnyckyj illustrates how the state, led by the central bank, seeks to make Kuala Lumpur “the New York of the Muslim world”—the central node of global financial activity conducted in accordance with Islam.