On 27 July 1827, the dey of Algiers struck the French consul over his country’s refusal to pay back its debts–specifically, to two Jewish merchant families: the Bacris, and the Busnachs. It was an error of judgment: France blockaded Algiers, and later invaded, turning Algeria into a French colony. The unpaid debt has festered as a diplomatic issue for almost 30 years. Foreign consuls in the corsairing capital of Algiers sent missives back to their superiors complaining about the Bacris and Busnachs and the doggedness they had in pursuing their debts.
Judaism
Sweet malida is a dish made from rice grains softened in water mixed with sugar and dried fruit and nuts. It’s enjoyed in Afghan, Indian and Pakistani homes, and it’s also a dish popular with the Bene Israel, a Jewish community with a 2000 year history in India. Zilka Joseph has written before about her Bene Israel background, but her new book, Sweet Malida: Memories of a Bene Israel Woman, is a more vivid account of the origins of the Bene Israel and its many delicious culinary dishes.
Who are the Bene Israel Jews of India? Where did they come from? How did they survive in India? Sweet Malida is a moving, multi-layered, richly sensory and informative collection of poems and short prose inspired by this ancient community to which the poet herself belongs.
Chinese Jewish connections go back a millennium, probably first during the Song dynasty when Persian Jewish traders traveled along the Silk Road and reached ancient Kaifeng, as Erica Lyons writes in her author’s note at the end of her new picture book, Zhen Yu and the Snake, illustrated by Reina Metallinou.
The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It’s core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it’s unique as one of the few books in the Bible that doesn’t mention God. At all.
On the Jewish festival of Purim, revelers are encouraged to get so drunk that they cannot distinguish between Mordechai and Haman, the hero and the villain of the Book of Esther. Sobriety is required to appreciate Llewellyn-Jones’s erudite and encyclopedic retelling of the story. By piling detail upon detail, Llewellyn-Jones brings to life the sumptuous feasts and intrigues of the court of Susa, the seat of Persia’s great kings. While a veritable renaissance in the study of ancient Persia has been going on for a while, this is the first time a scholar has used the Jewish Bible as a primary source. The Book of Esther is easily dismissed as a trite, orientalizing fairytale. What if it turns out the author wrote from direct experience of the great king’s court?
Scattered throughout India one can find ancient synagogues, sometimes just remnants, that date back almost 3000 years. In Growing Up Jewish in India: Synagogues, Customs, and Communities from the Bene Israel to the Art of Siona Benjamin the diverse stories of Indian Jews is showcased through essays, photos, and a memoir of artist Siona Benjamin, perhaps the best known Jewish Indian in the United States.