Stanley Price has dreamt since childhood of exploring the world. But, when the army posts him to Hong Kong in the 1960s, this officer, scoundrel and rake falls for the glamour, the girls and the gung-ho attitude. Swept along and seduced by this free-wheeling city, he is sucked into a delightful vortex of beer, women and bribes. His dreams remain ever-present but out of reach. Until, that is, he falls for a young lady who could be his redemption—or his nemesis.
Strange Bedfellows, a novel by Liu Zhenyun, China’s most renowned writer of satire, and translated by Howard Goldblatt and Sylvia Lin, is a farcical tale of sibling devotion, sexual exploitation, and official corruption, all played out more or less in bed. Though a critique of new mercenary values, scam artists, and the common folks’ vulnerability to scam artists, the novel is also an oblique compliment to the resourcefulness of these folks in a changing China.
Fay Wu Goodson is a 25-year-old queer, multiracial woman who documents the identity journeys of other New Yorkers. She finds her videography work meaningful, but more importantly, it distracts her from investigating the challenges of her own life and keeps relationships at a distance. When the family’s Taiwanese patriarch dies, Fay’s Asian grandmother moves to America; and Fay, her mother, and her aunt learn unsettling truths about their family and each other. They must decide to finally confront themselves, or let their pasts destroy everything each woman has dreamed of and worked for.
Not your typical story about an American abroad. Instead, Marcie Maxfield pulls back the curtain on the globe-trotting world of a “tagalong” wife to explore issues of marriage and compromise. Moving backward and forward—both in time and between cities and countries (Paris, Tokyo, Shanghai and Seoul)—Em’s Awful Good Fortune is woven together thematically by bit and pieces of Em’s life: love, loss and betrayal.
Generations of prolonged drought and hunger have allowed the harsher voices of the Zarda tribe to set edicts of discrimination against their fair skin members. Ghar, a dark skin cave painter and Dun, his fair skin brother, push back on this discrimination to ensure that Dun and the fair skins can take part in the Hunter’s Walk, a Zardan rite of passage.
The adventures of Samak, a trickster-warrior hero of Persia’s thousand-year-old oral storytelling tradition, are beloved in Iran. Samak is an ayyar, a warrior who comes from the common people and embodies the ideals of loyalty, selflessness, and honor—a figure that recalls samurai, ronin, and knights yet is distinctive to Persian legend. His exploits—set against an epic background of palace intrigue, battlefield heroics, and star-crossed romance between a noble prince and princess—are as deeply rooted in Persian culture as are the stories of Robin Hood and King Arthur in the West. However, this majestic tale has remained little known outside Iran.
Top Graduate Zhang Xie is the first extant play in the Chinese southern dramatic tradition and a milestone in the history of Chinese literature. Dating from the early fifteenth century, but possibly composed earlier, it is the work of a writing club called the Nine Mountain Society.
In his debut short story collection, Jonan Pilet explores the lives of Mongols and expats, looking for a sense of home within the nomadic culture. Based on the author’s insights having grown up in Mongolia, the series of interlinked narratives capture the cultural turmoil Mongolia experienced after the fall of the Soviet Union, painting a vivid picture of Mongol landscapes, Western interactions, and the rise of cultural tensions.
It is the late twenty-first century, and Momo is the most celebrated dermal care technician in all of T City. Humanity has migrated to domes at the bottom of the sea to escape devastating climate change. The world is dominated by powerful media conglomerates and runs on exploited cyborg labor. Momo prefers to keep to herself, and anyway she’s too busy for other relationships: her clients include some of the city’s best-known media personalities. But after meeting her estranged mother, she begins to explore her true identity, a journey that leads to questioning the bounds of gender, memory, self, and reality.
Taiwan’s contemporary commitment to transitional justice and democracy hinges on this history of violence, for which this volume provides a literary treatment as essential as it is varied. This is among the first collections of stories to comprehensively address the social, political, and economic aspects of the White Terror and to do so with deep attention to its transnational character.
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