Can someone be Chinese and Muslim? For some academics, this has been a surprisingly fraught question, with some asserting that Chinese Muslims are not really Chinese, or not really Muslim.
Category Archive: Podcast
Today, Afghanistan—if it ever reaches global headlines—is portrayed as an unstable land, known more for the wars great powers fight (and often lose) on its territory. Yet for most of human history, Afghanistan wasn’t on the margins of civilizations, but a cultural hub in its own right.
In September 2016, Islam Karimov—the first president of a post-Soviet Uzbekistan–died, at age 78. His death ended an oppressive dictatorship that had governed the Central Asian country for decades, which led to corruption, environmental damage, and political repression. Karimov was replaced with Shavkat Mirziyoyev, who instituted a tentative program of reforms.
Not too long ago, in the 2000s and 2010s, many felt that the internet–even one behind the Great Firewall–would bring about a more open China. As President Bill Clinton famously quipped in 2000, Beijing trying to control the internet would be like “trying to nail jello to the wall.”
Delhi is haunted—by its ghosts, its ruins, and its unending capacity for rebirth. In the shadow of medieval mosques and Mughal tombs, the past refuses to stay buried. Saints, Sultans, poets, and lovers—all linger in the city’s imagination, their stories shaping how we remember what once was.
Today, much of the Middle East is “Arab”—an identity that now extends across North Africa and up through the Near East to Syria. Yet how did this region become Arab? How did this identity spread? Was it due to migration, or conquest?
What does it mean to be a historian? How do you try to explain the past when sources are lacking? And how do we talk about history when it’s so politicized? In the new book Speaking of History: Conversations about India’s Past and Present (India Allen Lane, 2025), Namit Arora and Romila Thapar discuss some of the challenges facing historians in India today, what it means to be an academic historian, and how ideas around gender, caste and religion may be getting distorted in India’s public history.
In 1924, the Republic of Turkey voted to abolish the Ottoman caliphate, ending a 400-year-long claim by the Ottomans that they were the leaders of the Islamic world. Abdülmecid II—who had been elected to the position by the Republic of Turkey just two years before—decamped for Europe.
Where does Greece belong? Many look at the ancient Greek ruins of Athens, and see the cradle of Western civilization. But much of Greece’s history actually looks eastward to the rest of the Mediterranean: to Turkey, Egypt, Israel and Palestine. In his book The New Byzantines: The Rise of Greece and Return of the Near East, Sean Mathews argues that it’s best to think about Greece as belonging to the “Near East”—and doubly so with today’s more complicated geopolitics.
For New Year’s Day, we re-broadcast a podcast with Kerry Brown, now Chairman of the Royal Society of Asian Affairs. In the 16th century, Queen Elizabeth I tried to send several letters to her Chinese counterpart, the Wan Li Emperor. The letters tried to ask the Ming emperor to conduct trade relations with faraway England; none of the expeditions carrying the letters ever arrived. It’s an inauspicious beginning to the four centuries of foreign relations between China and what eventually became Britain, covered by Kerry Brown in his latest book The Great Reversal: Britain, China and the 400-Year Contest for Power.
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