A piano competition in a seaside town near Tokyo brings together pianists from around the world. Among the competitors are a former prodigy who left the competition circuit seven years earlier after her mother died, a third-generation Japanese-Peruvian, and a teenaged child of a beekeeper. Riku Onda’s Honeybees and Distant Thunder, the basis of a Japanese film a few years ago and newly translated by Philip Gabriel, begins when three of the judges first hear the beekeeper’s son audition in Paris and continues through to the end of the competition in Japan.
It is appropriate (and perhaps not entirely coincidental) that John Zubrzycki’s Dethroned: The Downfall of India’s Princely States—the story of how India came to be a unitary state rather than a patchwork of autonomous if not independent polities—appears during India’s 75 anniversary.
Max Weber, an heir of the Enlightenment, wrote about “‘progress’, to which science belongs as a link and motive force”’ when considering the limitations of scientific rationalism. In detaching science from the strictures of reason, he had come full circle. This quote helps frame Alexander Statman’s ambitious essay, A Global Enlightenment: Western Progress and Chinese Science, a book about the reception of Chinese ideas on science or, rather, natural philosophy, in France during the late Enlightenment.
“Take up the White Man’s burden— / Send forth the best ye breed— / Go bind your sons to exile / To serve your captives’ need,” starts Rudyard Kipling’s notorious poem of American expansionism in the Philippines, “The White Man’s Burden”. Those lines will ring familiar to many, particularly those who have received an education in the United States—so widely has the poem become emblematic of American imperialism and the “civilizing mission” during the 19th and 20th centuries.
Yunte Huang writes in his new book of a meeting between Anna May Wong and Sir Robert Ho Tung in Hong Kong. What started with a gathering at Ho Tung’s estate on the Peak quickly turned into a miniature biography of Ho Tung himself, the son of a Dutch Jewish father and Chinese mother. In this account, Huang writes of Ho Tung’s half-brother, a man with twelve wives and more than thirty children. One of these children was a woman named Grace Ho. This account appears to be a little slice of Hong Kong history, fascinating and not atypical of the mixing of families in the earlier years of the British colony. But then Huang writes that Grace Ho was the mother of Bruce Lee, an actor who, like Ho Tung’s guest, Anna May Wong, was slighted by Hollywood.
When we think of Nepal, we think of its high Himalayan mountains, or maybe the highlands of Kathmandu. But somewhere between a quarter and a third of the country is nothing like that: marshy, forested, malaria-infested swampland, along the southern border with India.
Anyone familiar with Fuchsia Dunlop’s work would surely take up any “Invitation to a Banquet” from her. For those unfamiliar with her oeuvre, she has previously written four cookbooks and a memoir covering her time apprenticing at a Sichuanese cooking school, where she was the only non-Chinese student and one of only a handful of women in training; several of these have been nominated for and won awards in the food and travel spheres.
In South Asian urban landscapes, men are everywhere. And yet we do not seem to know very much about precisely what men do in the city as men. How do men experience gender in city spaces? What are the interactional dynamics between different groups of men on city streets? How do men adjudicate between good and bad conduct in urban spaces?
Given the opera’s relative rarity, Musica Viva’s recent production of Wolfgang Amadeus Mozart’s La finta giardiniera must surely have been a premiere of some sort.
In Kerry Brown’s several decades of working in and observing China, he has developed a reputation as one of the more sober and thoughtful observers of the country. For those who value logic and epistemology over rhetoric, Brown’s latest (brief) book won’t disappoint.
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