The Silk Road may be the most famous trade network in history. But the flow of silk from China to the Middle East and Europe isn’t the only textile trade that’s made its mark on Central Asia, the subject of Chris Aslan’s latest book Unravelling the Silk Road: Travels and Textiles in Central Asia, recently published in paperback.
Central Asia
Ankara-born Chris Aslan spent seven years living in Khiva, an old Silk Road town in what is now Uzbekistan, where he founded a silk carpet workshop. Expelled in 2005 during a purge of foreign NGOs, he then spent three years in Khorog, a town on the Tajikistan-Afghanistan border. Told by the authorities that perhaps he’d better leave there as well, he had a spell in Kyrgyzstan. In each place, Aslan clearly intends to “help”, whether by attempting to provide livelihoods at a time of chronic unemployment in Uzbekistan, help yak herders commercialise their animals’ down (competitive with cashmere, it seems) or to establish a school for carving walnut wood.
Books can be the subjects of podcasts, podcasts can spawn books, but only rarely does a podcast itself rise to be a possible stand-in for a book. Paul Cooper’s recent two-part podcast “The Mongols: Terror of the Steppe” is one of these.
At a time when much of what passes for international commentary has the depth and nuance of a tweet, Geoff Raby’s Great Game On is something of a relief. The former Australian Ambassador to China keeps his politics largely to himself, but doesn’t have much time for mainstream Western (read “American” for the most part) views, which he finds simplistic.
Silk Roads is the accompanying publication to the current exhibition on display at the British Museum in London. Written by the Curators of the Silk Roads exhibition, Sue Brunning, Luk Yu-Ping and Elisabeth R O’Connell, this beautifully illustrated publication examines cross-cultural exchanges that occurred across Asia, Africa and Europe during 500 and 1000 CE.
It perhaps takes the resources and curatorial talent of an institution the likes of the British Museum to remove the banality of an overused term like “The Silk Roads” (now obligatorily in the plural) and remind us what the fuss was all about.
Which society was the first to domesticate the horse? It’s a difficult question. The archaeological record is spotty, with only very recent advancements in genetics and carbon dating allowing scientists to really test centuries-old legends about where horses came from.For example, historians argued that the Botai civilization in Kazakhstan provided some of the earliest evidence of horse domestication—only for more recent studies to discover that the Botai domesticated an entirely different species of horse altogether.
Vita Sackville-West’s novel The Edwardians describes a famous explorer forced to perform as “the lion of the hour” in the drawing room of a great country estate. For this earnest scientist and adventurer, it’s a painful humiliation for him to don white tie and attempt polite conversation with idle aristocrats who have no clue where he has been or what he has achieved. Arminius Vambéry, who in the course of his life wore many different costumes, put on many masks and cycled through the world’s religions, enjoyed nothing better than regaling a society drawing room with his tales of the exotic orient. He made a career out of being “lion of the hour”. Anabel Loyd’s new biography of Vambéry painstakingly and thoughtfully explores how Vambéry pulled this off.
Now merely one of the fifty-five officially recognized ethnic minority groups in the People’s Republic of China, for almost a millennium the Uyghurs were among Central Asia’s most dominant political, economic and cultural forces.
After reading David Chaffetz’s newest book, you’d think that the horse—not oil—has been humanity’s most important strategic commodity. As David writes in his book Raiders, Rulers and Traders: The Horse and the Rise of Empires, societies in Central Asia grew powerful on the backs of strong herds of horses, giving them a military and an economic advantage against their horse-less neighbors. Persia, India and China all burned cash trying to sustain their own herds of horses–-with little success.
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