Visitors around the world have traveled to Europe to see the tall spires and stained glass windows of the continent’s Gothic cathedrals: in Cologne, Chartres, Milan, Florence, York and Paris. The trappings of Gothic architecture have become shorthand for “medieval Europe”. Yet in Stealing from the Saracens: How Islamic Architecture Shaped Europe, Diana Darke investigates the Islamic origins of Gothic architecture, tracing its history through pre-Islamic Syria through the Islamic empires to the tall European cathedrals between the 12th and 17th centuries.
Islam
This year’s 75th anniversary of the end of WW2 and, in particular, the end of the War in the Pacific, has coincided with a number of books, some broad, some focusing on individuals. But few perhaps look at what is—at first glance—as unlikely a corner as Kelly A Hammond’s China’s Muslims & Japan’s Empire.
The morning after Notre-Dame Cathedral caught fire last year, Diana Darke remarked on Twitter and then on her blog that much of what is considered iconically European about the cathedral—the twin towers, the gothic arches—is Middle Eastern in origin. This created something of a stir and in the provocatively-entitled Stealing from the Saracens, Darke sets out to prove it.
Samira Ahmed is a force in young adult literature, bringing voice to Muslim American teens and calling out increasingly rampant Islamophobia. In her latest novel, Mad, Bad & Dangerous to Know, she combines a contemporary story with historical fiction that reaches back to Lord Byron (who bore the sobriquet that also titles the novel), Alexandre Dumas and Eugene Delacroix. Two young women are at the centers of these stories, thereby telling history from women’s perspectives.
Justin Marozzi starts his survey of Islamic civilization by noting that the Arab world hasn’t had the best of press lately. “Everywhere you look there’s chaos, fighting, bloodshed, dictatorship, corruption, injustice, unemployment,” a Tunisian friend of his tells him.
In his 1978 work Orientalism, Edward Said accused Western artists and intellectuals of instrumentalising their perception of the Islamic world to support the narrative of Western dominance and colonialism. The British Museum’s show of Orientalist painting from the Islamic Arts Museum Malaysia, allows us to evaluate the truth of Said’s statement.
In a collection of essays penned by Arab women reporting from the Arab world, one can expect destruction and bullets, bodies and despair to litter the pages. And rightfully so. Our Women On The Ground: Essays By Arab Women Reporting From The Arab World does not shy away from the front lines and splashes copious amounts of reality onto readers who dare to venture into its chapters.
Connoisseurship is an elusive concept. What makes wealthy and refined collectors tick? Where does their obsession for the object come from? The Gulbenkian Foundation in Lisbon celebrates the 150th birthday of founder Calouste Gulbenkian’s birth with a show “A Gosta pela Arte Islâmica” that tries to answer those questions.
A pious canine argues with a camel, a windy night lasts for years, and a Javanese keris blade is wielded to murder a village witch in Fairoz Ahmad’s enchanting short story collection Interpreter of Winds. A quick and charming read, this book includes four magical tales across Islamic communities in the Indonesian and Malay world. Some take place in a stylized colonial past and some in the contemporary world, where current struggles crash against the fantastical.
The desire to get one’s name right can exceed the confines of a misspelt Starbucks cup. To Shakespeare’s Juliet, famed for asking her lovestruck question, “What’s in a name?”, Zahia Rahmani, the Franco-Algerian author of the novel “Muslim”, would respond: “Everything”. Call a rose by any other name, and it might doubt its own sweetness. The act of naming, or the denial of one’s name, can devastate one’s identity.
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