This study examines the role of the soul (hun) and the soul-summoning ritual in Chinese literature from ancient times up to the twentieth century. With five case studies from different dynasties, spanning ancient Chu and the Han, Tang, Song, and Ming-Qing transition periods, Chinese Poetry as Soul Summoning shows Chinese poets were inspired by the belief in a soul that could be transported away from the body.
For such a small girl, this dignified-sounding name was certainly somewhat startling. But even more surprising was her temperament. Until something was broken, she did not believe in fixing it. For one, at such a young age, she took care of a couple of children as if she were a mother. And, on top of that, as a bonus, her mother would beat her up. Being the oldest might have many advantages but, in Chandangauri’s share, there had only been disadvantages. Her mother always gave her the last and the smallest portion of food. It was good that Chandan was second to none. So, when Ma wandered away, Chandan would force a bit out of everyone else’s portions by yelling at someone, or making another cry, or threatening another sibling. Otherwise, the poor one would have been mired in misfortune.
When journalist Erika Hayasaki was participating in a science journalism fellowship in 2016, she had recently given birth to identical twin sons. Her experience as the mother of twins informed her interest in researching the way one’s environment interacts with one’s genes. Soon she was interviewing sets of twins and was introduced to sisters, Ha and Isabella, teenagers who as infants were adopted in Vietnam. In her new book, Somewhere Sisters: A Story of Adoption, Identity, and the Meaning of Family, Hayasaki examines Ha’s and Isabella’s separation as infants and their later reunification, and whether their genes or environment played a stronger role in shaping their personalities.
Kopi Dulu: Caffeine-Fuelled Travels Through Indonesia, advertises itself as a journey through the world’s most invisible country. This could be selling Indonesia short: it’s not China or Thailand, but it does get some attention. Islands beyond Bali and Java do slip under the radar but have featured in a number of well-received books. Kopi Dulu by Mark Eveleigh is a welcome addition to the collection.
In pre-contemporary China, folk epics performed at village level helped to construct a sense of regional as opposed to national identity. This is the first book-length study in the West on the folk epics of the Han Chinese people, who are the majority population of China. These folk epics provide an unparalleled resource for understanding the importance of “the local” in Chinese culture, especially how rice-growing populations perceived their environment and relational world.
The Silk Road has long caught the imagination of travelers and has hence been the subject of interest by many writers, the majority of whom at least in English have hailed from the West. Iftikhar Malik, a professor of modern history at Bath Spa University, in his 2020 book, The Silk Road and Beyond, offers a personal perspective on contemporary travels as a Muslim scholar to Central Asia and beyond. Malik draws on four decades of travel and writes from the lived experiences of a curious academic.
Landed is a collection of heartfelt stories about the transformative experience of immigration, funded by a Calgary Arts Development grant I was awarded earlier this year. Written by 37 women from 30 countries of origin, each story is a unique expression of the gritty choices and hard-won lessons to belong and become.
“We’ll compete with confidence; we’ll cooperate wherever we can; we’ll contest where we must.” That’s the new China strategy as outlined by US Secretary of State Antony Blinken earlier this year. But just exactly how countries should deal with China—including working with it, when the times call for it—is perhaps the thorniest question in international relations right now, at least in the West.
Indians take their gods and goddesses seriously, holding them extraordinarily close by means of innumerable festivals round the year, and striving to find every possible opportunity to pray to the divine, wish-granting beings in as many ways as humanly possible. As a result, everything from personal problems to social evils becomes a matter of divine intervention. In his 2014 novel Nireeswaran (recently translated from Malayalam into English by Ministhy S), author VJ James has dared to make a case for human intervention by floating the idea of an un-god. The single-word title is the antonym of Eswaran (God).
Fifty years ago the Iranian Ministry of Education sent a high-level delegation to my university. As a student of Persian, I was asked to drive their Excellencies around to their various appointments. I ventured to remark, in halting Persian, to the distinguished guests that our university pre-dated the reign of Shah Abbas II (reigned 1642-1666). They went goggle-eyed at the notion that anything American could be so old. Not only did the colonists build schools contemporary with Shah Abbas’s madrassa in Esfahan, but as Daniel Potts tells it, those early Americans eagerly followed “Agreeable News from Persia”, as well as less agreeable news, the first news report about Iran appearing in the Boston Newsletter in 1717.
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