Running and securing an empire can get expensive–especially one known for its opulence, like the Mughal Empire, which conquered much of northern India before rapidly declining in the 18th century. But how did the Mughals get their money? Often, it was through wealthy merchants, like the Jhaveri family, who willingly—and then not-so-willingly–funded the empire’s activities.
Where does one begin to tell a story that spans many thousands of years, a story whose origins are obscured by stubborn mists that will not lift and enduring myths that will not shift under the weight of ages of telling Discovering India Anew reconstructs the history of Indian peoples, taking off from where the history of Indians really begins: Africa. Exploring their earliest journey out of Africa through the colonization of South Asia by different genetic groups to the end of South Asia’s first urban civilisation, Harappa, and the arrival of the Indo-Aryans, the author asks a fundamental question: Who are we Indians?
The title (and cover) of Andrew Hillier’s new book The Alcock Album: Scenes of China Consular Life 1843-1853 might lead one to think that it is primarily a collection of drawings and paintings; but while the volume is indeed profusely-illustrated, it is rather more a biography of Henrietta Alcock, the wife of Rutherford Alcock, one of the first British consuls in the treaty ports of Xiamen, Fuzhou and Shanghai in the years immediately after the First Opium War. Both were, as it turns out, proficient at both sketching and watercolors.
China is often seen by its peer economies as a problem. Yet, as far as climate change is concerned, Joanna Lewis writes in a new book, China has the potential to be part of the solution. Lewis, a distinguished professor at Georgetown University, highlights the importance of national bilateral cooperation with China in Cooperating for the Climate and explores China’s rise in green innovation and its growing role in international clean energy partnerships. Despite evident challenges, Lewis argues that fostering such collaborations is in the interest of the US and the world.
Ginkgo Village provides an original and powerfully intimate bottom-up perspective on China’s recent tumultuous history. Drawing on ethnographic and life-history research, the book takes readers deep into a village in a mountainous region of central-eastern China known as Eyuwan.
John Reeves was the British consul in neutral Macau throughout the Second World War. Officially, he reported to Chungking, but in fact he was on his own representing Britain in a very hostile environment. He was utterly unprepared.
Derek Chung is not only a prolific poet, novelist, and essayist, he’s also an acclaimed translator that has brought work from Li-Young Lee, Carl Sandburg, Williams Carlos Williams and others into Chinese. Now a new English translation of his poetry collection, A Cha Chaan Teng That Does Not Exist, from May Huang, brings back to life Hong Kong from twenty years ago. As the title and colorful cover artwork imply, the poems describe a Hong Kong that has changed greatly.
If India is a woman’s body, her arms outstretched to hold her billion babies, Kashmir is the unruly forelock above her right temple. Or at least, that’s what I thought as a child, when my Nanaji took out his historical maps, pre-Partition and post- , to show me how we had been carved up. Since then, since the internet, I’ve zoomed in on that northwestern border countless times, tracing my fingers over the mess of dotted lines that vaguely indicate where I was born. If you log in from Pakistan, the Kashmir region is labeled as disputed. From India, it is solid line, appearing firmly under Indian control.
For two centuries, the Xiongnu people—a vast nomadic empire that covered modern-day Siberia, Inner Mongolia, Gansu and Xinjiang—were one of the Han Dynasty’s fiercest rivals. They raided the wealthy and prosperous Chinese, and even forced the Han to treat them as equals—much to the chagrin of those in the imperial court.
We know a lot about Isfahan in the 17th century. Poets and court chroniclers praised its beauty and recorded its expansion under the great monarch, Shah Abbas (1588-1629). European travelers like John Chardin and Pietro della Valle left us picturesque descriptions of its monuments and people. Artists painstakingly recorded the city-scape. Scholars have long studied its architecture and urbanism. In recent years, Kathryn Babayan has delved into the letters and diaries of its citizens. Now Farshid Emami tries to pull all these threads together and answer the question: what was it like to live in Shah Abbas’s Isfahan?
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