Between the First and Second World Wars, activists across the British Empire began to think about what their homes might look like as independent nations, rather than colonies subject to the control of London. Sometimes, these thinkers found refuge and common cause in others elsewhere in the Empire—such as between India and Egypt, as Erin O’Halloran explores in her book East of Empire: Egypt, India, and the World Between the Wars. India was the jewel in the British Empire’s crown; Egypt was the strategic artery that connected Britain’s eastern possessions with the metropole.
Author: Nicholas Gordon
In 1831, the India Gazette wrote about a group of radical young thinkers that it credited for an upheaval in social and religious politics in Calcutta. These were the Young Bengal, the proteges of Henry Derozio of Hindu College. These thinkers, according to Rosinka Chaudhuri, were India’s first radicals, trying to reshape Indian politics as it came under the sway of the East India Company and the British Empire.
Today’s international system is made up of states: Territorial entities with defined borders, with exclusive control within those borders, diplomatic recognition by other states outside of them and usually (though not always) tied to some idea of the “nation”. But how many states have existed throughout history, such as during the 19th century? Some early counts put the number at just a few dozen—a measure that international relations professors Charles R. Butcher and Ryan D Griffiths thought was far too low, missing polities throughout the non-Western world.
What happens if you took one of the classic characters of Chinese literary fiction and dropped him into early 20th-century China? That’s the premise of Wu Jianren’s novel, New Story of the Stone, written in 1905, which takes Jia Baoyu, from the classic Dream of the Red Chamber, and takes him first to Qing China and the Boxer Rebellion, and then to the fantastical “Realm of Civilization”, a world that, in Wu’s eyes, reflected what he thought would happen if people embraced Chinese beliefs.
Partition—the rapid, uncoordinated, and bloody split between India and Pakistan after the Second World War—remains the central event of South Asian history. But 1947 wasn’t the only partition, according to historian and filmmaker Sam Dalrymple.
On 19 February 1942, President Franklin D Roosevelt announced Executive Order 9066, which authorized the confinement of tens of thousands of Japanese and Japanese-Americans living in the Western US, sending them to cramped, hastily-constructed camps like Manzanar and Amache. One such Japanese-American was Karl Yoneda, a well-known labor activist–and the husband of Elaine Yoneda, a Jewish-American woman. Elaine soon followed her husband to the Manzanar camp, after authorities threatened to send her three-year-old mixed-race son, Thomas, to the camp alone.
King Lear, one of Shakespeare’s most famous tragedies, starts with Lear dividing up his kingdom between his three daughters: Goneril, Regan and Cordelia. Goneril and Regan win the kingdom through flattery, Cordelia’s honesty is rewarded with exile.
How do you tell the story of India—not just the modern-day country, but the whole region of South Asia, home to over two billion people?
How did Tokyo—Japan’s capital, global city, tourist hotspot and financial center—get to where it is today? Tokyo—or then, Edo—had a rather unglamorous start, as a backwater on Japan’s eastern coast before Tokugawa decided to make it his de facto capital.
In 2019, famed journalist and writer Aatish Taseer was thrown out of India. Soon after he wrote a cover article for Time calling Prime Minister Narendra Modi the country’s “divider in chief”, New Delhi decided to revoke his residency.
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