It’s very easy to study the history of the British Empire from the perspective of, well, the British–and to extend the early 20th century version of the empire as a world-spanning entity backwards through history.
Author: Nicholas Gordon
Just a decade ago, before COVID upended everything, tens of thousands of migrants from African countries traveled to China in search of economic opportunity. One 2012 estimate put the African population in Guangzhou alone at 100,000. When the British-Nigerian travel writer Noo Saro-Wiwa heard about this community, she decided to travel to Guangzhou and China to learn more. She met traders, drug dealers, surgeons, visa over-stayers, former professional athletes, and many more trying to live, work and stay in China.
On 27 July 1827, the dey of Algiers struck the French consul over his country’s refusal to pay back its debts–specifically, to two Jewish merchant families: the Bacris, and the Busnachs. It was an error of judgment: France blockaded Algiers, and later invaded, turning Algeria into a French colony. The unpaid debt has festered as a diplomatic issue for almost 30 years. Foreign consuls in the corsairing capital of Algiers sent missives back to their superiors complaining about the Bacris and Busnachs and the doggedness they had in pursuing their debts.
In July 2021, Naomi Osaka—world number 1 women’s tennis player—lit the Olympic Cauldron at the Tokyo Olympic Games. The half-Japanese, half-American, Black athlete was a symbol of a more complicated, more multi-ethnic Japan—and of the global nature of high-level sports. Osaka is now about to start her comeback, after taking some time off following the birth of her child.
Empires are one of the most common forms of political structure in history—yet no empire is alike. We have our “standard” view of empire: perhaps the Romans, or the China of the Qin and Han Dynasties—vast polities that cover numerous different people, knit together by strong institutions from a political center. But where do, say, the empires of the steppe, like the Xiongnu or the Mongols, fit into our understanding of empire? Or the Portuguese empire, which got its start as an array of ports and forts in South and Southeast Asia? Or the Manchus, who waltzed into a collapsing Ming China and rapidly re-established its governing structures—with themselves at the head?
In 1864, on a midsummer’s day, Kawai Koume, a 60-year old matriarch of a samurai family in Wakayama, makes a note in her diary, which she had dutifully written in for over three decades. “There are reports of armed clashes in Kyoto. It’s said that the emperor has ordered the expulsion of the foreigners, and it’s also said that a large band of vagabond soldiers has gathered in Senju in Edo. It’s said that in Edo people are wearing their [winter] kimono linings, and in Nikko it has been snowing. I don’t know if it’s true. But really, every day we hear nothing but disturbing rumors.”
Podcast with Diego Javier Luis, author of “The First Asians in the Americas: A Transpacific History”
There’s a popular folk hero in Puebla, Mexico—Catarina de San Juan, who Mexicans hailed as a devoted religious figure after her death in 1688. She’s credited with creating the china poblana dress, a connection of dubious historical veracity made several centuries after her death. But Catarina is one of Mexico’s most famous “chinos”—despite the fact that she was likely from India, not China. In fact, any Asian that disembarked in Mexico, whether from China, Japan, the Philippines, India, or even further away, was called “chino”. It was not a particularly beneficial classification: “chinos”, under Spanish law, could be enslaved; “indios”, or indigenous populations, could not.
The East India Company was a unique entity in world history: More than just a commercial enterprise, the Company tried to act as its own government. Not many at the time–whether legislators or company officials in London, and certainly not Indian people—though this was a great idea.
For almost seven centuries, two powers dominated the region we now call the Middle East: Rome and Persia. From the west: The Roman Republic, later the Roman Empire, later the Byzantine Empire. From the East: The Parthian Empire, later replaced by the Sassanian Empire. The two ancient superpowers spent centuries fighting for influence, paying each other off, encouraging proxy fights in their neighbors, and seizing opportunities while the other was distracted with internal strife. The relationship culminates in an almost-three-decade long war that so exhausts the two powers that they both end up getting overrun by the Arabs years later.
In December 1992, Hindu nationalists seize the Babri Masjid mosque and tear it down, proclaiming their wish to build a Hindu temple in its stead. The brazen act of destruction sparks riots throughout the country, particularly in Mumbai, where Muslims and Hindus clash in the streets. An estimated nine hundred people, both Muslim and Hindu, die in the violence.
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