In few countries is the contrast between buried riches and visible squalor as great as in Afghanistan. Ancient towns like Balkh and Ghazna present scenes of desolation which belie the wonderful objects and architectural elements that archaeologists have recovered from them. Other rich sites, like Ai Khanum, lie below the surface of a featureless plain. Perhaps only Herat recalls to visitors the storied riches of this country, with its grandiose mosque and Sufi shrines. It is in a way surprising that Afghanistan attracted so many archaeological missions, though after the fact they were well rewarded for their efforts. In Ancient Civilizations of Afghanistan, Warwick Ball recounts how Afghanistan has historically been the center of many civilizations, and not the isolated, peripheral land it has become.

Of all the examples of Cool Japan’s global reach—from sushi to Hello Kitty to anime and manga—perhaps the most iconic of all is Hokusai’s print, The Great Wave. The huge curving wave has taken on a life of its own, reproduced and recreated on coffee mugs and tea towels and across the internet in the myriad ways that mark 21st-century creativity. However, as is well known, the woodblock print was one of a collection of 36 studies not of the sea, but of Mount Fuji. Andrew Bernstein follows Hokusai by placing the mountain right at the center of his new book, surrounded this time by all of Japan: religion, literature, culture, hunting, gathering, politics and even diplomacy.

In Western collective memory, Moscow, Peking, Pyongyang, Havana and Hanoi are remembered as centres of socialist revolution during the tense decades of the Cold War. Yet another Asian capital is often overlooked: Jakarta. After all, Indonesia was home to the largest non-ruling communist party in the world, and the country’s left-nationalist President Sukarno was a leading figure in the global anti-imperialist movement.

In 2016, Ludovic Orlando, a genetics researcher, embarked on the Pegasus Project, an ambitious endeavor to use genetics to discover the origin of the modern horse. There were plenty of theories as to who domesticated horses first–but Ludovic’s team came up with their answer: They emerged on the western Eurasian steppe around 4200 years ago.

Over the past decade or so, Indian popular history publishing has seen a welcome trend. After a run of strong biographies on the great Mughal emperors, writers have begun to explore the lives of secondary figures, from the formidable empress Nur Jahan and the powerful princess Jahanara to the philosopher-prince Dara Shukoh and the chronicler-princess Gulbadan. It seems a natural progression, then, to move on to the senior, non-Mughal figures who were indispensable to the empire’s success. Rima Hooja’s The Emperor’s General is a prime example, a deeply-researched biography of a man who was, arguably, more central to the empire’s consolidation than any single imperial prince.

Not as well-known as the classic poets of the Tang era, Xie Lingyun (385-433) stands at a turning point in Chinese literature. The long-ruling Han dynasty had a conservative view of culture. Scholars of that dynasty cultivated old fashioned poetic forms and adhered to a tradition-bound Confucian ethic. With the downfall of the Han and the centuries of warfare to restore a single Chinese polity, values, ideas, lineages and even geographic loci were stirred, as it were, in one great swirling pot.

Slavery has been a ubiquitous practice throughout much of world history–and the Muslim world was no exception. Slave soldiers, concubines, and eunuchs can be found throughout Muslim writings—which, as Justin Marozzi points out in his book Captives and Companions: A History of Slavery and the Slave Trade in the Islamic World, ends up giving us a selective and narrow view of who slaves were, and what they did.