We know a lot about Isfahan in the 17th century. Poets and court chroniclers praised its beauty and recorded its expansion under the great monarch, Shah Abbas (1588-1629). European travelers like John Chardin and Pietro della Valle left us picturesque descriptions of its monuments and people. Artists painstakingly recorded the city-scape. Scholars have long studied its architecture and urbanism. In recent years, Kathryn Babayan has delved into the letters and diaries of its citizens. Now Farshid Emami tries to pull all these threads together and answer the question: what was it like to live in Shah Abbas’s Isfahan?
Social history
Podcast with Diego Javier Luis, author of “The First Asians in the Americas: A Transpacific History”
There’s a popular folk hero in Puebla, Mexico—Catarina de San Juan, who Mexicans hailed as a devoted religious figure after her death in 1688. She’s credited with creating the china poblana dress, a connection of dubious historical veracity made several centuries after her death. But Catarina is one of Mexico’s most famous “chinos”—despite the fact that she was likely from India, not China. In fact, any Asian that disembarked in Mexico, whether from China, Japan, the Philippines, India, or even further away, was called “chino”. It was not a particularly beneficial classification: “chinos”, under Spanish law, could be enslaved; “indios”, or indigenous populations, could not.
Diego Javier Luis hardly bothers explaining to his readers that of course there were Asians in the Americas centuries before the California Gold Rush and the building of the Transcontinental Railroad. But given the common and almost automatic conflation of the United States with “America”, it can nevertheless come as a surprise that Mexico had entire Asian communities before the Pilgrims even set foot on Plymouth Rock.
Socialist women have been erased from the history of the international women’s movement. When we write them back in, and center Asia in the process, we arrive at a richer, more complex, and more accurate understanding of global feminisms.
London has always been a galvanizing factor for the South Asian community—whether due to the machinations of empire, the drive for higher education, or the need to make a living. South Asians make up the largest group of foreign-born individuals in London—and South Asian politicians in the UK cross the political divide, from Rishi Sunak and Priti Patel to Sadiq Khan.
It’s a rare book which may be described unequivocally as an absolute and utter delight. This is one of them. Arup Chatterjee’s Indians in London is an erudite, well-researched and comprehensive survey of a fascinating subject—four hundred years of Indian residency in London, beginning in 1600. This was the date that the East India Company was founded, but also the year when Shakespeare’s As You Like It was entered in the Stationer’s Register.
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