Sergei Tretyakov is on something of a roll. The Soviet writer has featured in several recent books, including a new translation of (among other plays) Roar, China!, a new biography and a study of the Soviet-led drive for a “Leftist Literary Commons”. He also is a main character, arguably the protagonist, in Edward Tyerman’s Internationalist Aesthetics: China and Early Soviet Culture. China loomed large, both politically and culturally, in early Soviet thinking; this renewed attention coincides with today’s ever-closer Sino-Russian relations.

Photographer Arseniy Kotov has a thing for “modernist” Soviet architecture and has made a career of documenting it via (this being now a decidedly post-Soviet world) Instagram, entries to which were gathered into a book Soviet Cities which has been followed by Soviet Seasons, a collection of photos divided into four quarters, nominally by time of year, but more specifically, perhaps, by region: winter in Siberia, the Caucasus in summer, Central Russia in the Spring and Ukraine in the Autumn.

All lives ultimately end in failure, but Richard Sorge’s shone brightest at twilight. Sorge simultaneously infiltrated the highest levels of Hitler’s and Tokyo’s wartime establishments penetrating both the Nazi Party and the Japanese Court. He warned Stalin of “Operation Barbarossa”—even its very date, 25 June 1941—when Hitler was to abrogate the Nazi-Soviet Pact and send three million troops sweeping across 2900 km of border.

Unlike other forms of disaster—such as earthquake, flood or hurricane—famine is a distinctly political occurrence. Most often they are the product of political action that deprives people of food, either through neglect or targeted victimization. Such was the case for the nation-wide famine inflicted upon the Kazakh Soviet Socialist Republic—now the modern-day Central Asian state of Kazakhstan—from 1930-33.