Between the First and Second World Wars, activists across the British Empire began to think about what their homes might look like as independent nations, rather than colonies subject to the control of London. Sometimes, these thinkers found refuge and common cause in others elsewhere in the Empire—such as between India and Egypt, as Erin O’Halloran explores in her book East of Empire: Egypt, India, and the World Between the Wars. India was the jewel in the British Empire’s crown; Egypt was the strategic artery that connected Britain’s eastern possessions with the metropole.
Egypt
Naguib Mahfouz (1911-2006) was an Egyptian novelist, short-story writer and screenwriter. He spent his entire life in Cairo, the setting for almost all his fiction. He is best known for The Cairo Trilogy— Palace Walk (1956), Palace of Desire (1957) and Sugar Street (1957)—which follows succeeding generations of a Cairene family, the Abd al-Jawads, from World War I until the Egyptian revolution of 1952. In 1988, Mahfouz became the first, and so far, the only, Arab writer to be awarded the Nobel Prize in Literature.
While war is a perennial subject for historians, stories of friendships and exchanges, especially when set aside in the dustier corners of contemporary memory, make equally memorable material for history. A case study is the story of India and Egypt, the subject of East of Empire: Egypt, India, and the World between the Wars in which Erin MB O’Halloran recounts the relationship between the leaders and movements of the two countries between 1919 and 1939, a particularly interesting period that witnessed events such as the abolition of the Caliphate, the Abyssinian crisis, and the partition of Palestine.
The Louvre Museum’s recent major exhibition on the Mamluk Sultanate explores the dynasty’s rich legacy in terms of the art and architecture of Egypt and Syria. The exhibition—a first for Europe—comes more than forty years after a touring exhibition in the United States curated by Dr Esin Atil. “Mamluks (1250-1517)” brings together 260 works from the Louvre’s own collections, alongside national and international loans.
Nearly a decade ago, archaeologists at Wadi al-Jarf on Egypt’s Red Sea Coast found a cache of papyrus fragments dating from the reign of the 4th Dynasty King Khufu (Cheops), he of the Great Pyramid at Giza, dating from 2633-2605 BCE. These fragments appear to be the “oldest written documents” ever found (document meaning material approximating paper as opposed to some other material); more interesting perhaps is that they are from logbooks—tasks, travel, supplies, rations—of an official called Inspector Merer, who ran a work gang who also transported stone blocks destined for the Great Pyramid.
One would think that comparing civilizations as far removed in time and space as Ancient Egypt and Ancient China might not reveal much. Yet Professor Tony Barbieri’s Ancient Egypt and Early China: State, Society, and Culture gleans much from a deeply-researched comparison of political structures, diplomatic relations, legal systems, ideas of the afterlife, and other aspects.
Anthony Barbieri-Low starts his book comparing ancient Egypt and early China by saying it was a somewhat off-the-wall thing to do.
Tarab comes from an Arabic word to beat a rhythm. But it has come to denote the ability of the musician to unite his or her audience in a common experience of ecstasy. Some of the most moving moments in this show dedicated to the Divas of Egypt are not the films or stills of Um Kalthum or Warda, but the faces of the audience captured during their performances.
Many years ago a Parisian dance act from Pigalle received an invitation to play at a nightclub on Cairo’s Pyramid Road. Like “costumes” at the Crazy Horse today, the dancers’ body stockings left nothing to the imagination. The audience of worldly Cairiotes, the tarbouche-wearing musicians with their lutes and durabukas, the indefatigable army of busboys, gazed on this spectacle of female nubility with a mix of indifference and condescension.
This is a modern-spelling edition of John Greaves’s Pyramidographia (1646), together with some miscellaneous travel-writings, letters and a biography of Greaves by Thomas Birch. It includes a full scholarly introduction and detailed notes. This book is the first of its kind in English, and undertakes a scientific evaluation of the pyramids through metrics, using state-of-the-art instruments and drawing on both ancient and modern authorities, amongst which is included Arab and Persian writers as well as Western sources.
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