Four years ago, on 1 February 2021, the Burmese military overthrew the fledgling democratic government in the Southeast […]
History
Does the world need a 700-page book about one people within the Indian Union? Considering that Gujaratis number 65 to 70 million, you could argue that they deserve as much attention as, say, the French. Indeed, Ted Zeldin’s “The History of French Passions” only covers the period 1848-1945 in twice as many pages. Western readers accept the availability of over 260 current books on French history, while having access to less than 20 on the history of India in its entirety, and only a couple of titles covering Bengal or, say, Tamil Nadu. The challenge author Salil Tripathi faces is to justify his exhaustive survey of the Gujaratis, a topic not hallowed in historiography in the way that the French are.
The 1920s and 1930s were a period of cosmopolitan globalization—and no one, perhaps, exemplified it more than Victor Sassoon, business tycoon, trader and industrialist. He’s the subject of Rosemary Wakeman’s latest book The Worlds of Victor Sassoon: Bombay, London, Shanghai, 1918–1941 which traces Victor’s journey through these three cities—and explores how the world economy changes as he travels. After all, it’s a period where the world trading system is beginning to unravel, as British dominance in manufacturing is starting to be challenged by cheaper rivals in Germany and Japan, with arguments for economic policies that seem very familiar to us today.
Some years back as a graduate student enrolled in a mandatory DEI training for college teaching, I distinctly recall raising a question about dealing with the unabashed misogyny, depictions of sexual violence and child abuse bursting out of the primary sources so often used in the history classroom. Encountering More Swindles from the Late Ming: Sex, Scams, and Sorcery, triggered the memory, especially when faced with an array of humorous yet disturbing stories about everyday social relations in 17th-century China.
China’s history under the Communist Party has been demarcated, like geological ages, into neat, self-contained phases. There is the Great Leap Forward (1958-62); the Cultural Revolution (1966-76); and Reform and Opening (December 1978-1989). The bits outside these branded groups of years, including the first nine years of CCP rule, can feel a little fuzzy, while the links between phases are often overlooked.
The Dead Sea—and its environs of Jericho and the Jordan River—is perhaps second only to Jerusalem as a place where history, archaeology, religion, politics and international relations meet and mix. It is, as Nir Arielli points out in his new book, quite a bit older, and today is as much a place of environmental as political dispute.
Portuguese India was tiny—a handful of trading posts and enclaves, centered on the colony of Goa. The Estado da Índia faced the Mughal Empire and the Deccan Sultanates, large Muslim and Persian-based societies that ruled the subcontinent. How did Portuguese India survive? Well, by spying.
After student protests toppled Bangladesh prime minister Sheikh Hasina last year, New Delhi and Dhaka have been at odds. Indian politicians complain about Hindus being mistreated in the Muslim-majority country; Bangladesh’s interim government fears that Hasina may launch a bid to return to power from India.
Chie Ikeya’s InterAsian intimacies across race, religion and colonialism focuses on inter-Asian marriage in colonial Burma. Ikeya argues that over time these marriages became “the subject of political agitation, legislative activism and collective violence”.
China has been one of the leading sources of overseas visitors to the Maldives in recent years. Bin Yang, a professor of history at City University of Hong Kong, makes the argument in Discovered but Forgotten that this is to some extent a rerun of the situation in the 14th and 15th centuries when the Maldives were firmly on Chinese maps of places to visit.
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